America’s religious wars: the embattled heart of our public life

Historian ◽  
2021 ◽  
Vol 83 (1) ◽  
pp. 75-77
Author(s):  
Hunter M. Hampton
Keyword(s):  
2012 ◽  
pp. 105-136
Author(s):  
Francesco Giovanni Truglia

It is now tradition in literature to associate the probabilistic theory to the spread of gambling. Both probability theories and gambling can be seen as one of the consequences of the secularization process that began in the middle of the seventeenth century with the end of the religious wars and invested different areas of private and public life. While statistical and mathematical aspects were formalized in the 1930s, there has not been a systemization at a conceptual level. The issue of how to interpret probability remains open. This essay focuses on the main schools of thought (classic, frequentist, subjectivist and logistic) taking into consideration the historic context in which they developed and the instances they represent. Particular attention is given to subjectivism and to B. de Finetti's work. The last paragraph is dedicated to the Bayesian Theory which represents a way to think of inference, rather than a formula to calculate probability. The essay concludes with two applications of Bayes' Theorem to electoral data of 2008.


2000 ◽  
pp. 67-75
Author(s):  
R. Soloviy

In the history of religious organizations of Western Ukraine in the 20-30th years of the XX century. The activity of such an early protestant denominational formation as the Ukrainian Evangelical-Reformed Church occupies a prominent position. Among UCRC researchers there are several approaches to the preconditions for the birth of the Ukrainian Calvinistic movement in Western Ukraine. In particular, O. Dombrovsky, studying the historical preconditions for the formation of the UREC in Western Ukraine, expressed the view that the formation of the Calvinist cell should be considered in the broad context of the Ukrainian national revival of the 19th and 20th centuries, a new assessment of the religious factor in public life proposed by the Ukrainian radical activists ( M. Drahomanov, I. Franko, M. Pavlik), and significant socio-political, national-cultural and spiritual shifts caused by the events of the First World War. Other researchers of Ukrainian Calvinism, who based their analysis on the confessional-polemical approach (I.Vlasovsky, M.Stepanovich), interpreted Protestantism in Ukraine as a product of Western cultural and religious influences, alien to Ukrainian spirituality and culture.


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