Conceptual dilemmas from a fieldwork in Indonesia: ‘religious’ ‘unity in diversity’ at the Lingsar Temple festival

Religion ◽  
2021 ◽  
pp. 1-16
Author(s):  
Anna M. Maćkowiak
Keyword(s):  
Moreana ◽  
2006 ◽  
Vol 43 (Number 165) (1) ◽  
pp. 23-33
Author(s):  
Kevin Eastell

Beginning with the complexities involved in the definition of the modern European Community identity, the author proceeds to examine the historical dimensions of the development of Europe as a continent. The Roman and Greek antecedents are recognised and the emergence of Constantinople as a pivotal consideration is discussed. By the early 16th century, what Europe meant is explained in more comprehensive terms than those that prevail today. The unity of Christendom under the papacy is identified as germane to the political unity of Europe as a continent. The Reformation unleashed a process of disintegration and division into national and religious states that has taken centuries to begin to heal. Recognising the failure of modern European structures to secure cohesion among its member countries, the article recognises an attempt to develop unity in diversity: based on the notion of economic collaboration berween trading cities. This notion was very much a feature of the Hanseatic League of the middle-ages, and indeed a founding principle of the Greek city confederacy. History remains a potent and pertinent dimension in our understanding of Europe as a continental concept.


2012 ◽  
Vol 2 (8) ◽  
pp. 482-484
Author(s):  
ADETORO, Rasheed Adenrele ◽  
◽  
OMIYEFA, Muraina Olugbenga
Keyword(s):  

1990 ◽  
Vol 3 (1) ◽  
pp. 49-66
Author(s):  
Leo R. Zrudlo

This article addresses architects, planners, and developers but should also interest any other professionals involved in the creation of the built environment. It begins by stating that the built environment is principally made up of buildings and groupings of buildings. Therefore, architecture and urban design are the major focus of the article. Definitions of architecture are then presented from a variety of authors and architects. An argument is made that there actually is a missing dimension in the built environment illustrated by quotations from architects, architectural theorists, amid critics. It becomes evident that architecture is unable to satisfy the emotional and aesthetic needs of people and also that the profession itself, which admits that modern architecture has created bleak and insensitive environments, is in profound disagreement on how to rectify the situation. Under the heading “Architecture–The Object” arguments for and against different architectural movements or stylistic tendencies are highlighted by quotations from the proponents of tile various styles and theories. A similar approach is taken for cities under the heading “Urban Design–The Juxtaposition of Objects.” The fact that something is missing from architectural and city design is concluded, and examples of a preoccupation for the spiritual aspect of architecture and urban design are used to illustrate this growing concern for a dimension that has been much neglected in tile previous several decades. The notion of “spiritual” is then defined, followed by a list of spiritual qualities. Two important principles, unity in diversity and consultation are discussed before presenting some concluding thoughts on how the designers of the built environment can begin finding ways of infusing their designs with a spiritual dimension.


1970 ◽  
Vol 11 (1) ◽  
pp. 79-100
Author(s):  
Martin Harun

Abstract: Solidarity, a modern word and concept, has old roots in the concept of koinonia (fellowship) as it is understood in the New Testament. David G. Horrell even maintains that what we now call solidarity, functions as a meta norm in Paul’s ethics, since phenomena of solidarity are clearly present in the central elements of Paul’s community building. Reference is made to the two basic rituals, Baptism and the Lord’s Supper, which build unity in diversity; to the most frequently used form of address, adelphoi/brothers, which asks for familial treatment of one another; also to the special way in which Paul often tries to restore unity in the middle of conflicts; and especially to his metaphor of the Church as the one body of Christ with many different parts that need and support one another. When speaking about the collections as a sign of the Greek community’s solidarity with the poor community in Jerusalem, Paul refers to Christ’s solidarity as the source of solidarity within and among communities. Keywords: Solidarity, fellowship, David Horrell, Paul, Ethics, baptism, the Lord’s Supper, brothers, Body of Christ, Christ’s solidarity. Abstrak: Solidaritas, sebuah kata dan paham modern, memiliki akar yang lama, antara lain dalam paham koinonia (persekutuan), sebagaimana digunakan dalam Alkitab Perjanjian Baru. David G. Horrell mempertahankan bahwa apa yang sekarang kita sebut solidaritas, merupakan norma dasar (meta norm) dalam etika Paulus, sebab fenomen-fenomen solidaritas tampak dalam unsur-unsur sentral pembinaan jemaatnya, antara lain dalam kedua ritual paling dasar, baptisan dan perjamuan Tuhan, yang membina kesatuan dalam perbedaan. Solidaritas juga muncul dalam sebutan paling frekuen, saudara-saudara (adelphoi), yang menuntut suatu etos kekeluargaan. Solidaritas juga tampak dalam banyak seruan Paulus untuk memulihkan kesatuan apabila ia berhadapan dengan perpecahan, dan teristimewa dalam menggambarkan jemaat sebagai satu tubuh Kristus dengan banyak anggota yang berbeda dan saling membutuhkan serta memberi. Dalam konteks kolekte-kolekte sebagai tanda solidaritas antarjemaat, Paulus secara eksplisit menunjuk kepada solidaritas Kristus dengan kita sebagai dasar terdalam dari solidaritas antarumat. Kata-kata kunci: Solidaritas, persekutuan, David Horrell, Paulus, etika, baptisan, Perjamuan Tuhan, saudara-saudara, Tubuh Kristus, solidaritas Kristus.


2019 ◽  
Vol 2 (02) ◽  
pp. 171-186
Author(s):  
Humaidi Humaidi ◽  
Dewi Puji Lestari
Keyword(s):  

Bhinneka Tunggal Ika telah ditetapkan sebagai salah satu pilar bangsa selain Pancasila, NKRI, dan UUD 1945 yang umumnya dikenal sebagai empat pilar kebangsaan. Bhinneka Tunggal Ika tidak hanya sebagai moto atau slogan, tetapi menjadi sumber nilai bagi kehidupan sehari-hari masyarakat Indonesia. Bhinneka Tunggal Ika adalah roh dan jiwa Republik Indonesia yang disarikan dari pengalaman hidup masyarakat itu sendiri. Oleh karena itu, sebagai sumber nilai, tidak hanya dalam hal hubungan horizontal yang terkait dengan kehidupan sosial antara manusia dan alam semesta, tetapi juga hubungan vertikal antara makhluk, makhluq dan Khaliq, Tuhan. Dengan mengetahui dan mengaktualisasikan nilai-nilai Persatuan dalam Keragaman, Indonesia akan lebih damai dan harmonis; kehidupan komunitas akan lebih toleran dan menghargai semua perbedaan; dan sebaliknya. Artikel ini akan menjelaskan secara analitis dan filosofis nilai-nilai yang terkandung dalam Unity in Diversity sebagai landasan moral dalam kehidupan berbangsa dan bernegara.


2021 ◽  
Vol 94 ◽  
pp. 103230
Author(s):  
B.A.G. Dijkstra ◽  
H. Beurmanjer ◽  
A.E. Goudriaan ◽  
A.F.A. Schellekens ◽  
E.A.G. Joosten

2013 ◽  
Vol 47 (1) ◽  
Author(s):  
Johann Fourie

This article aims to answer the question of what belongs to the essence of the church, as God intended it to be, by identifying certain indicators of the essence of the church through a study of one of the central metaphors of the New Testament: the vine in the Gospel of John. Through structural analyses, commentary and metaphorical analyses, several indicators of unity as part of the essence of the church emerge in this metaphor. These indicators are the primacy (or authority) of Christ, trinitarian balance, equality, interdependence, inclusivity, growth and unity (in diversity).Hierdie artikel poog om die volgende vraag te beantwoord: Wat behoort tot die essensie van kerkwees soos God dit bedoel het? Dit word gedoen deur sekere aanwysers van die essensie van kerkwees te identifiseer vanuit ’n studie van een van die essensiële metafore vir kerkwees in die Nuwe Testament, naamlik die Wynstok in die Evangelie van Johannes. Deur middel van struktuuranalise, kommentaar en metaforiese analise kom verskeie eenheidsaanwysers as deel van die essensie van kerkwees in hierdie metafoor na vore. Hierdie aanwysers is die hoër gesag (of outoriteit) van Christus, die balans van die Drie-eenheid, gelykheid, interafhanklikheid, inklusiwiteit, groei en eenheid (in diversiteit).


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