The Church in Western Europe from the Tenth to the Early Twelfth Century

1994 ◽  
Vol 23 (1) ◽  
pp. 24-24
Author(s):  
Jay T. Lees
1980 ◽  
Vol 31 (2) ◽  
pp. 133-160 ◽  
Author(s):  
B. R. Kemp

The rapid increase in monastic acquisition of parish churches in the twelfth century reflected a number of trends, both temporal and spiritual, in the Christian society of western Europe. It was an expression of the laity's continuing devotion to the monastic ideal, now reinforced by the foundation and spread of new religious orders, and it was in part a consequence of the redefinition of relations between the laity and the clergy following in the wake of the Gregorian Reform. More than that, however, it raised within the Church questions as to the proper relationship between the monastic clergy and the pastoral and juridical structure of the Church. To understand the phenomenon, therefore, it is necessary to examine the motives of donors of parish churches and those of the religious who received them, to bear in mind the climate of respectable opinion (both lay and-ecclesiastical) which came increasingly to deny possession of parish churches to the laity and yet could countenance their passage into the hands of religious houses, and to consider the repercussions of widespread monastic acquisition of churches in the Church at large. This article is concerned in particular to re-examine the means by which monasteries obtained grants of churches, viewed against the background of the Church's assault on lay ownership of churches and tithes, and to reconsider the evolution of the vicarage system, as the ecclesiastical authorities strove to accommodate within the mission of the reformed Church monastic efforts to exploit the churches in their possession.


1983 ◽  
Vol 20 ◽  
pp. 59-78 ◽  
Author(s):  
Christopher J. Holdsworth

The track to be explored in this paper was laid down when I realised how relatively unexamined the actual working out of Christian ideas about war within the medieval period is. Recent years have seen appear a notable book about the development of ideas on the Just War, and a great deal of work on the role of the military aristocracy and on its ideals, but upon the coming together of Christianity and actual events there seemed to me very little, at least in the period which interests me most. The one series of events which has attracted attention within what one can call loosely the twelfth century is, of course, the Crusades, but I decided to put them rather at the edge of my focus since they raised special questions, and to invite a scholar who has devoted much time to their elucidation to give a paper upon a crusading theme later in the conference. Yet when one turns for guidance for the history of western Europe there is only one book which stands out, La Guerre au Moyen Age by Philippe Contamine which appeared in the Nouvelle Clio series as recently as 1980, and it, as one would expect from its author’s earlier achievement, is strongest when it deals with the period of the Hundred Years War. Nonetheless it is a remarkable achievement, and one to which I am deeply indebted. But given the fact that the subject is still so unmapped, only two approaches seemed feasible to me, one where I would try to look at a series of specific wars and see what the Church did about them, or one where I would look at a source or group of sources, and see what it, or they, had to say about war and the Church.


1995 ◽  
Vol 100 (1) ◽  
pp. 146
Author(s):  
Thomas F. X. Noble ◽  
Gerd Tellenbach ◽  
Timothy Reuter

2000 ◽  
Vol 6 (1-3) ◽  
pp. 3-57
Author(s):  
Eve M. Whittaker

AbstractThis work proposes that for Eliduc, the culminating statement of her Lais, Marie de France selected a metaphor which was then new to Christianity: the game of chess. Eliduc is a "chess morality," marking the transition between the Muslim game and its varieties in western Europe. Like its Muslim ancestor, but explicating a central Christian text, it teaches philosophical consideration of human life in this world. This paper demonstrates the correspondences between the story of Eliduc and the twelfth century game of chess-its ancestry, objectives, strategies, and equipment, and then describes the game, as it proceeds, of the adult lives of three people.


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