Marie De France's Eliduc: the Play of Aventure

2000 ◽  
Vol 6 (1-3) ◽  
pp. 3-57
Author(s):  
Eve M. Whittaker

AbstractThis work proposes that for Eliduc, the culminating statement of her Lais, Marie de France selected a metaphor which was then new to Christianity: the game of chess. Eliduc is a "chess morality," marking the transition between the Muslim game and its varieties in western Europe. Like its Muslim ancestor, but explicating a central Christian text, it teaches philosophical consideration of human life in this world. This paper demonstrates the correspondences between the story of Eliduc and the twelfth century game of chess-its ancestry, objectives, strategies, and equipment, and then describes the game, as it proceeds, of the adult lives of three people.

2018 ◽  
Vol 3 (2) ◽  

Philosophy is a search for a general understanding of values and reality by chiefly speculative rather than observational means. It signifies a natural and necessary urge in human beings to know themselves and the world in which they live and move and have their being. Hindu philosophy is intensely spiritual and has always emphasized the need for practical realization of Truth. Philosophy is a comprehensive system of ideas about human nature and the nature of the reality we live in. It is a guide for living, because the issues it addresses are basic and pervasive, determining the course we take in life and how we treat other people. Hence we can say that all the aspects of human life are influenced and governed by the philosophical consideration. As a field of study philosophy is one of the oldest disciplines. It is considered as a mother of all the sciences. In fact it is at the root of all knowledge. Education has also drawn its material from different philosophical bases. Education, like philosophy is also closely related to human life. Therefore, being an important life activity education is also greatly influenced by philosophy. Various fields of philosophy like the political philosophy, social philosophy and economic philosophy have great influence on the various aspects of education like educational procedures, processes, policies, planning and its implementation, from both the theoretical and practical aspects. In order to understand the concept of Philosophy of education it is necessary to first understand the meaning of the two terms; Philosophy and Education.


Author(s):  
Geoff Rector

This chapter examines the influence of the Psalms on the development of vernacular authorial roles in the twelfth century. It argues that authors of courtly romances, in the period of the genre’s emergence, drew upon the Psalms and the figure of David to sanction a new authorial office. In particular, it argues that Marie de France, in both the General Prologue and the lais themselves, looks to the Psalms for notions of lament, remembrance, obscurity, and restoration that frame both her authorial persona and the purposes of her genre. In ‘Yonec’ in particular, we see a heroine’s lament that is carefully modelled on the lament Psalms but also reproduces the duties of authorship and genre that Marie claims for herself in the Prologue. Ultimately, the chapter argues that the Psalms, working through ‘neighbouring’ or ‘contrafactive’ rather than familial relationships, definitely shaped romance as a genre.


2007 ◽  
Vol 52 (1) ◽  
pp. 89-96 ◽  
Author(s):  
Leo Lucassen

Migration history has made some major leaps forward in the last fifteen years or so. An important contribution was Leslie Page Moch's Moving Europeans, published in 1992, in which she weaves the latest insights in migration history into the general social and economic history of western Europe. Using Charles Tilly's typology of migration patterns and his ideas on the process of proletarianization since the sixteenth century, Moch skilfully integrates the experience of human mobility in the history of urbanization, labour relations, (proto)industrialization, demography, family history, and gender relations. Her state-of-the-art overview has been very influential, not least because it fundamentally criticizes the modernization paradigm of Wilbur Zelinsky and others, who assumed that only in the nineteenth century, as a result of industrialization and urbanization, migration became a significant phenomenon. Instead, she convincingly argues that migration was a structural aspect of human life. Since then many new studies have proved her point and refined her model.


1983 ◽  
Vol 7 (4) ◽  
pp. 381-403
Author(s):  
Louise Buenger Robbert

Seventy-three years ago pioneer American medievalist Dana Carlton Munro (1911: 504) delivered a paper in Philadelphia to the American Philosophical Society entitled “The Cost of Living in the Twelfth Century.” He threw down the gauntlet by concluding that in this paper an attempt has been made to set forth only a few of the facts, merely to indicate the nature and importance of the problem. Every one of the subjects here discussed is susceptible of elaboration, and needs to be worked out in detail for each country of Western Europe and each period in the twelfth century. The material is voluminous…. This field, as a whole, offers a good opportunity for many monographs, and such work is essential before we can understand the economic history of the century which was most important in the advance of western Europe.This article takes up this challenge with new material on the cost of living in Italy in the twelfth century.


Author(s):  
Teofilo F. Ruiz

This chapter examines tournaments. The origins of tournaments in Western Europe can be traced back to classical sources and to a sparse number of references to events that looked like tournaments in the Central Middle Ages. While these early mentions provide interesting glimpses of the genealogy of fictitious combat, it was the twelfth century that truly saw the formal beginnings of these traditions of artificial warfare that would hold such a powerful grip on the European imagination for many centuries to come. Closely tied to courtly culture and in a symbiotic relationship with the great outburst of courtly literature that took place in the twelfth and early thirteenth centuries, the tournament sank deep roots in England, France, the Low Countries, and parts of Germany during the twelfth century, and then developed elaborate rules of engagement and pageantry in succeeding centuries.


PMLA ◽  
1901 ◽  
Vol 16 (3) ◽  
pp. 375-387
Author(s):  
F. M. Warren

The French poems Troie, Thèbes, and Énéas, contemporaneous with one another in the sixth and seventh decades of the twelfth century, have many characteristics in common. They each repeat in a modernized form, and with incidents and details suited to their own age, the story of one of the great epics of classical antiquity, the Iliad, the Thebaid, and the Aeneid. They also combine with this traditional outline of adventure and conquest the narrative of romantic love and courtship, as conceived by Western Europe in the Middle Ages. And finally they each and all show an effort to attain some degree of excellence in style and composition. Thus they form a class by themselves, animated, as they are, by the same spirit and having the same purpose in view, and are the first exponents in the modern tongues of the ideals of chivalry. The sources of these poems, therefore, are an object of unusual interest to the student of mediaeval literature.


2019 ◽  
Author(s):  
◽  
Christopher Paolella

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT REQUEST OF AUTHOR.] This study focuses on human trafficking patterns from Late Antiquity to the Early Modern Era. I argue that while slavery, as a means of compelling agricultural labor, disappeared across much of Western Europe by the middle of the twelfth century, the commercial sex industry grew. As slavery died out, the slave trade withered across Western Europe and gradually reoriented itself around the Mediterranean basin. Yet, human trafficking networks remained in Western Europe, if in attenuated form. They continued to supply a smaller, but no less persistent, labor demand that was now fueled by brothels and prostitution rings instead of agriculture. I argue further that the experiences of women link the sex trade and the slave trade, and that twelfth-century socio-economic development linked the earlier long-distance slave trade and the local and regional trafficking networks of the later Middle Ages.


1983 ◽  
Vol 20 ◽  
pp. 79-101 ◽  
Author(s):  
Colin Morris

It was accepted in western Europe, in the twelfth and thirteenth centuries, that there was an obligation upon the military classes, and indeed on Christians generally, to take up arms in defence of the Holy Sepulchre, or to participate in other expeditions authorised by the ecclesiastical hierarchy. War ceased to be, for Christians, a regrettable necessity, and became a virtue, and armies were summoned by the trumpet-blasts of the Prince of Peace. There has been a great deal of work by historians in recent decades on the transformation of earlier Christian ideology, and we now understand much more about the origins of crusading ideas, the discussion of warfare by theologians and canon lawyers, and the profound changes in spirituality which accompanied the rise of militarism. There is however a technical aspect of the subject which is less often considered: the actual methods by which the new ideals were communicated to western society generally. By any standards, it was a remarkably successful exercise in publicity. It was also, in the first instance, very rapid. Urban II announced the expedition to Jerusalem at the Council of Clermont in November 1095, and he fixed the date of departure as 15 August 1096. The summons was heard by groups far wider than the princes and their households, and by Easter 1096 an army led by Peter the Hermit had already arrived in Cologne on its way from northern France. Within a few months, therefore, and well in advance of the papal deadline, the message had spread to all levels of society over a wide geographical area. A system of communication as effective as this deserves our respect and study. It would be a mistake to conclude from the total absence of modern technology that the control of opinion was unimportant in the twelfth and thirteenth centuries.


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