scholarly journals Critical Philosophy of Race: An Introduction

2019 ◽  
Vol 40 (2) ◽  
pp. 206-209 ◽  
Author(s):  
Helen Ngo
Keyword(s):  
Critical Philosophy ◽  
Philosophy Of Race

Anti-Racism and Existential Philosophy

2021 ◽  
Vol 27 (2) ◽  
pp. 1-9
Keyword(s):  
New York ◽  
Black Feminism ◽  
Richard Wright ◽  
Continental Philosophy ◽  
Feminist Philosophy ◽  
Existential Philosophy ◽  
Critical Philosophy ◽  
Black Feminist ◽  
Philosophy Of Race ◽  
Jean Paul

Kathryn Sophia Belle’s (formerly Kathryn T. Gines’) publications engaged in this interview:2003 (Fanon/Sartre 50 yrs) “Sartre and Fanon Fifty Years Later: To Retain or Reject the Concept of Race,” Sartre Studies International, Vol. 9, Issue 2 (2003): 55-67, https://doi.org/10.3167/135715503781800213.2010 (Convergences) “Sartre, Beauvoir, and the Race/Gender Analogy: A Case for Black Feminist Philosophy” in Convergences: Black Feminism and Continental Philosophy, pages 35-51. Eds. Maria Davidson, Kathryn T. Gines, Donna Dale Marcano. New York: SUNY, 2010.2011 (Wright/Legacy) “The Man Who Lived Underground: Jean-Paul Sartre and the Philosophical Legacy of Richard Wright,” Sartre Studies International, Vol. 17, Issue 2 (2011): 42-59, https://doi.org/10.3167/ssi.2011.170204.2012 (Reflections) “Reflections on the Legacy and Future of Continental Philosophy with Regard to Critical Philosophy of Race,” The Southern Journal of Philosophy, Vol. 50, Issue 2 (June 2012): 329-344, https://doi.org/10.1111/j.2041-6962.2012.00109.x.

Schwerpunkt: Critical Philosophy of Race

2019 ◽  
Vol 67 (4) ◽  
pp. 572-588 ◽  
Author(s):  
Kristina Lepold ◽  
Marina Martinez Mateo
Keyword(s):  
Critical Philosophy ◽  
Philosophy Of Race

Levinas and the Critical Philosophy of Race

2018 ◽  
pp. 634-656
Author(s):  
Kris Sealey
Keyword(s):  
The Body ◽  
The Political ◽  
Critical Philosophy ◽  
Philosophy Of Race

This essay accounts for the efficacy of Levinas’s conceptions of alterity, embodiment, and intersubjectivity for engaging the question of race. It traces the body of scholarship that explicitly deploys Levinas’s work toward this end, as well as existing scholarship on the question of race that might be made more radical by utilizing Levinas in this way. Ultimately, I position Levinas’s rethinking of identity, intersubjectivity, and embodiment as critical tools with which to think about the political experiences of the racialized body, and about the formation of political solidarities around racialized experience. I understand such questions to be, most fundamentally, questions about the meaning of alterity in the space of politics. To that end, the question of race has much to gain from Levinas, insofar as Levinas’s philosophy is, if anything at all, a philosophy of alterity.

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