Fleeing the resonance machine: music and sound in ‘Emerging Church’ communities

2020 ◽  
Vol 35 (3) ◽  
pp. 485-502
Author(s):  
Mark Porter
2019 ◽  
pp. 80-110
Author(s):  
Tim Clydesdale ◽  
Kathleen Garces-Foley

One out of 7 American twentysomethings affiliate with a Mainline denomination, and 33% of Mainline Protestant twentysomethings attend worship a couple of times monthly or more. Drawing from ethnographies of an arts-focused multiracial church, a small emerging church, and a Midwestern family church, this chapter describes why and how religiously active “Mainliners” seek out these church communities. Through analysis of in-depth interviews, it identifies what draws them to church when so many of their peers are wary of churches and what kinds of churches appeal to religiously active Mainliners. This chapter also describes the distinctive strategies deployed by Mainline congregations to attract young adults and how these differ in urban and Midwestern contexts. Then the chapter turns to results from our national survey of twentysomethings and applies the Active, Nominal, and Estranged typology to examine the religious, spiritual, and secular lives of Mainliner twentysomethings.


2021 ◽  
pp. 000332862110238
Author(s):  
Hillary Raining

In the last few years, scientists have discovered what indigenous communities have known for countless generations: that the emotional and physical lives of our ancestors will fundamentally affect our emotional and physical lives as well. Despite the increasingly evident effect that both trauma and/or gratitude can have on an individual (and by extension their offspring), there has been precious little research done on the effects of gratitude on future generations. This paper will seek to study the effect of gratitude as a deep spiritual practice that changes—not only those who practice it—but also the generations that follow. It will do so through the lenses of generational, psychological, and theological studies using the gratitude worldview and practices of the Ojibwa Native Americans as our entry point into the study of blood memory. It will also offer suggestions for church communities looking to reclaim gratitude as a spiritual practice in modern times drawing from the Church’s institutional “blood memory.”


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