Political socialisation and intergenerational transmission: life stories of young social movement activists in Morocco

Author(s):  
Christoph H. Schwarz
2020 ◽  
Vol 46 (1) ◽  
pp. 7-28
Author(s):  
Irena Šutinienė

The article examines the autobiographical memory of the 1970s generation about the Soviet era. This generation, born in 1970–1979, is interesting for research because of its socialization in two different social and political systems: its childhood and adolescence date back to the Soviet period, while the beginning of adulthood coincides with the collapse of socialism and the restoration of democracy. Based on an analysis of life stories of the 1970s generation, the article explores features of memory of this generation, how it corresponds to the discourse of autobiographical memory of the Soviet era, as well as the generation’s role in the intergenerational transmission of Soviet-era family memory.


2018 ◽  
Vol 2018 (250) ◽  
pp. 113-135 ◽  
Author(s):  
Maria Rosa Garrido

AbstractThis article investigates the circulation and appropriation of the “origins” story in a social movement called Emmaus. In particular, it analyzes storytelling in two localities, Barcelona and London, at critical moments when collective identity is foregrounded for different socio-political purposes. Emmaus is a transnational social movement that (re)inserts marginalized people who live and work with more privileged members in local groups called “communities” dedicated to recycling and social projects. Ethnography is essential to situate and understand narratives in broader interactional and socio-political contexts. My multi-sited ethnography (2011–2012) affords an outlook on the storytelling practices that produce and negotiate acultural chronoscope, “depictions of place-time-and-personhood” to which participants orient when they interact with each other (including telling their life stories) within Emmaus. Situated storytelling constructs a collective identity across linguistic and national borders at a particular sociohistorical juncture. The Emmaus story constructs a certain worldview and person types within animagined communitymade up of (narrated) others all over the globe. The Emmaus chronoscope is based on the encounter between two individuals from different backgrounds, which will transform their reasons to live thanks to the shared value of solidarity with others.


2002 ◽  
Vol 7 (3) ◽  
pp. 325-334
Author(s):  
Erik Neveu

Anglophone scholars often miss the important contributions to social movement studies by French researchers. This is especially true since the early nineties when numerous books and articles presented findings that are highly relevant to the international community of social movement researchers. Although the variety of fieldwork, topics, and approaches challenges efforts to synthesize, this report organizes recent trends in French social movement research by four thematic groupings: (1) the question of violence—its demise as a repertoire and the "civilizing of policing"; (2) changes in activism and militant behaviors—which focuses on new styles of commitment; (3) new social movements—referring less to a perspective than to movement types, such as immigrant, expert, and transnational movements; and (4) the biographical turn—a shift toward the subjective and "micro" dimensions of ideologies, life stories, and lived experiences.


1987 ◽  
Vol 32 (7) ◽  
pp. 634-635
Author(s):  
Sandra L. Harris ◽  
Mary Jane Gill
Keyword(s):  

2020 ◽  
Vol 56 (3) ◽  
pp. 390-402 ◽  
Author(s):  
Esther M. Leerkes ◽  
Lauren G. Bailes ◽  
Mairin E. Augustine

2013 ◽  
Author(s):  
Brittany J. Reyes ◽  
Al Carlozzi ◽  
Amanda Sheffield Morris ◽  
Michael M. Criss

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