Newspaper Wars: Civil Rights and White Resistance in South Carolina, 1935-1965 / The Rise and Fall of the Associated Negro Press: Claude Barnett’s Pan-African News and the Jim Crow Paradox

Media History ◽  
2018 ◽  
Vol 24 (3-4) ◽  
pp. 552-555
Author(s):  
Mark Newman
2021 ◽  
pp. 95-114
Author(s):  
Peter Irons

This chapter covers the post-Reconstruction period and the Supreme Court’s rejection of laws to protect Blacks’ use of “public accommodations” on an equal basis with Whites, and the Court’s later upholding of Jim Crow laws that required segregation of Blacks and Whites. Congress had passed the Civil Rights Act of 1875, barring discrimination against Blacks’ access to places such as restaurants, theaters, hotels, and railway coaches. Ruling in 1883 in five cases from Kansas, California, Tennessee, New York, and Missouri under the caption of Civil Rights Cases, the Court struck down the “public accommodations” provision, holding that “private” businesses could not be regulated without a showing of “state action” in their operation. This ruling drew a sharp dissent from Justice John Marshall Harlan, who argued that businesses serving the public are subject to regulation. The chapter also recounts violent White resistance to Black voting, with South Carolina senator “Pitchfork Ben” Tillman as leader of a White group known as Red Shirts in murdering Blacks. The chapter concludes with discussion of Plessy v. Ferguson in 1895, holding that Louisiana could provide “separate but equal” railway coaches for Blacks and Whites, over another solitary dissent by Justice Harlan, arguing the Constitution is “color-blind” and protects Blacks from state-imposed discrimination.


2021 ◽  
pp. 68-97
Author(s):  
J. Russell Hawkins

Chapter 3 highlights the continued influence of segregationist theology in evangelical circles even as explicit segregationist rhetoric began losing purchase outside that sphere in the mid-1960s. The centerpieces of this chapter are parallel narratives detailing the desegregation of Wofford College and Furman University, the respective flagship institutions of the Methodist and Baptist denominations in South Carolina. In describing the battles between school administrators who sought to desegregate their institutions and the laity of the state’s two largest denominations who resisted such measures, this chapter emphasizes white evangelicals’ continued opposition to black civil rights even as the broader southern culture was forced by the federal government to acquiesce on integration in institutions of higher education. Segregationist theology remained influential for a majority of white Baptists and Methodists who voted against desegregating the church schools in the mid-1960s and who withdrew their support when the colleges integrated against these Christians’ desires.


Author(s):  
Chris Myers Asch ◽  
George Derek Musgrove

As the city boomed during the New Deal and World War II, a new generation of black activists and their allies arose to challenge Jim Crow, find decent housing, and fight for economic survival. They used new forms of protest, including boycotts, union organizing, and sit-ins, and they formed interracial alliances with a growing number of white people, in Washington and around the country, who saw racial inequality in the nation’s capital as a stain on America’s reputation. This experimentation produced mixed results at the time, but the community activism and interracial organizing of the 1930s and 1940s helped lay the foundation for the postwar civil rights movement. Nonetheless, determined white resistance at the local and federal levels largely preserved segregation in the nation’s capital during the war years. In fights against employment discrimination, segregated public spaces, and inadequate housing, racial egalitarians often achieved symbolic or small-scale victories but ultimately failed to defeat Jim Crow. Despite the sweeping rhetoric about freedom, democracy, and the “American Way” that accompanied the U.S. war effort, World War II stalled racial progress in D.C.


Author(s):  
Kerry Pimblott

Chapter Two chronicles the key battles in Cairo’s Civil Rights Movement with a particular focus on how activists working with the local branch of the NAACP and SNCC mobilized Black congregations behind a powerful local movement aimed at upending the edifice of Jim Crow. By adopting a religious conception of civil rights liberalism rooted in Black Christian discourses of racial reconciliation and nonviolence, local activists were able to recruit intergenerational and cross-class support. However, this religiously based alliance ultimately fractured under the weight of white resistance and the growing disillusionment of Cairo’s Black working-class youth whose frustrations culminated in the urban rebellion of 1967.


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