Edward Wilmot Blyden. The African Personality and Early Intellectual Work in the Gold Coast (Ghana)

There is a commonly held view that African nationalism took shape out of contacts of African intellectuals with twentieth century Pan-African leaders. Yet, this interpretation lacked concrete evidence, as many of these intellectuals owed their ideological formulation to Nineteenth century teachings of Edward Wilmot Blyden. In his writings, Blyden articulated a thorough understanding of African’s strengths and weaknesses. For Blyden, Western civilization intended to make the African a caricature of European society. As a result, the situation of the African became one of chaos as he lived in strict psychological conflicts. A revival of the African personality rested as a solution to the distorted manhood of the African and a path to his future progress. This article examines Blyden’s theory of the African personality as revealed in early intellectual work in the Gold Coast (Ghana). Drawing on Blyden’s African personality theory, the article revealed that these intellectuals begun a vigorous campaign to oppose Europeanization of the African system of life and took an uncompromising stand against ideas of black “inferiority” and “backwardness”.

Another World? East Africa, Decolonisation, and the Global History of the Mid-Twentieth Century

This article proposes that there is a gap in our current understanding of the globalising and deglobalising dynamics of mid-twentieth-century East Africa, one that might be addressed by consolidating and taking forward recent developments in the historiography of decolonisation. Recent work by international historians has recovered the connected world of the 1940s to 1960s: the era of new postcolonial states, the ‘Bandung moment’, pan-African cooperation, and the early Cold War. Yet East Africa is less prominent in these histories than we might expect, despite the vibrancy of current work on this period in Kenya, Uganda, and Tanzania. Bringing these two fields into dialogue, through an explicitly regional East African framework and with a particular focus on individual lives, expands our understanding not only of the ‘globalisation of decolonisation’ but also of the deglobalising dynamics of the following decades that are frequently reduced to a history of global economic crisis.

A Review of Toyin Falọla. Cultural Modernity in a Colonized World: The Writings of Chief Isaac Oluwole Delanọ. Pan-African University Press, 2020, 739 pages. Toyin Falọla and Michael O. Afọlayan eds. Isaac O. Delanọ A Dictionary of Yoruba Monosyllabic Verbs Edited with an Introduction. Pan-African University Press, 2020, 538 pages. Toyin Falọla and Michael O. Afọlayan eds. Selected Works of Chief Isaac O. Delanọ on Yoruba Language Edited and Introduced. Pan-African University Press, 2020, 644 pages.

Yes, the Yoruba Studies Review has asked me to write a “comprehensive review of the three books released on Chief Isaac Delanọ.” However, because Toyin Falọla had already committed 739 pages for an unsurpassed chronicle and review of the times, life, works, and classics of Doctor Isaac Oluwọle Delanọ, it would be pretentious of me to claim any attempt to do a comprehensive review of the three books. What I will do is to make a modest introduction Book Review 296 Bola Dauda of Delanọ’s long buried or an unheralded intellectual legacy. While Samuel Ajayi Crowther laid the foundation for the transition of Yoruba culture from oral to written literatures, Delanọ provided the guideline manuals, the methodological rubrics, and the compass and roadmaps for the studies and development of modern Yoruba orthography, linguistics, anthropological historiography, literatures, spirituality, and nation building. He was the first Administrative Secretary of the Ẹgbẹ Ọmọ Oduduwa, a cultural organization that became a political party in Nigeria at the dawn of Nigeria’s independence in the 1950s.

The Relationship of Socialism, Nationalism and Pan- Africanism in the Thinking of Nyerere and Nkrumah

Nyerere is the first-generation of African nationalist, while Nkrumah is a famous ideological theorist and politician in the history of Ghana. They all saw socialism as manifestation of communitarianism. Nyerere believes that socialism is a state of mind and elaborates on the relationship between nationalism and Pan-Africanism, putting forward that unity is more important than independence and that African countries should establish federalism before achieving national independence. While Nkrumah holds the view that African socialism is the reappearance of traditional spirit in a modern environment. Pan-African Movement is the expression of African nationalism, and his socialist thought is mainly embodied in the philosophy of conscience. Socialism is the defence of local autonomy, and the goal of socialism is the decolonization of Africa.

Pan-Africanism in the 21st century: African union and the challenges of cooperation and integration in Africa

The paper examines the extent to which Pan-Africanism and Pan-African vision of promoting African unity, cooperation and integration has been achieved under the African Union (AU) in the 21st century. It also assesses the challenges of cooperation and integration under the AU. The paper adopted a qualitative approach, while data was gathered from secondary sources and analysed thematically. It notes that the quest for African cooperation and integration is not new, but dates back to philosophy and vision of Pan-Africanism and Pan-African movement from the 1950s and 1960s. This movement later took roots in the continent and championed the struggle of Africans and peoples of African descent for emancipation and the restoration of their dignity, against slavery, colonialism and all forms of racism and racial exploitation, and to overcome developmental challenges. After independence, the Pan-African movement found concrete expression in the establishment of the Organization of Africa Unity (OAU) in 1963, and later transformed to the African Union (AU) in 2002. These continental organisations have served at platforms for the pursuit of Africa cooperation and integration and addressing post-independence challenges with varying successes. The paper revealed that AU’s Pan-African agenda in the 21st century including the African Economic Community (AEC), AU Agenda 2063, and the African Continental Free Trade Area (AfCFTA), are not without challenges. Addressing these challenges holds the key to achieving the continental goal of unity and achieving the vision and goals pan-Africanism in the 21st century in Africa.

Petrogenesis of contrasting magmatic suites in the Abu Kharif area, Northern Eastern Desert, Egypt: implications for Pan-African crustal evolution and tungsten mineralization

The Abu Kharif area in the Northern Eastern Desert consists of contrasting granitic magma suites: a Cryogenian granodiorite suite (850–635 Ma), an Ediacaran monzogranite suite (635–541 Ma) and a Cambrian alkali riebeckite granite suite (541–485 Ma). Tungsten mineralization occurs within W-bearing quartz veins and a disseminated type confined to the monzogranite. Whole-rock geochemical data classify the granodiorite as a late-orogenic I-type with calc-alkaline affinity, while the monzogranite and alkali riebeckite granite represent respectively a post-orogenic highly fractionated I-type with calc-alkaline affinity and an anorogenic A1-subtype with alkaline affinity. Geochemical modelling indicates that the three intrusions represent separate magmatic pulses where the granodiorite was generated by ∼75 % batch partial melting of an amphibolitic source followed by fractional crystallization of hornblende, biotite, apatite and titanite. The monzogranite was formed by 62 % batch partial melting of the normal ‘non-metasomatized’ Pan-African crust of calc-alkaline granite composition followed by fractional crystallization of plagioclase, biotite, K-feldspar, magnetite, ilmenite, with minor apatite and titanite. The alkali riebeckite granite was generated by 65 % batch partial melting of metasomatized Pan-African granite source followed by fractional crystallization of plagioclase, K-feldspar, amphibole and biotite with minor magnetite, apatite and titanite. In general, the parent magmas of the three intrusions were originally enriched in W, but with different concentrations. This W-enrichment would be caused by magmatic-related hydrothermal volatile-rich fluids and concentrated within the monzogranite.