The Bahá’í Faith and Covenantal Pluralism: Promoting Oneness, Respecting Difference

2021 ◽  
Vol 19 (2) ◽  
pp. 29-39
Author(s):  
David A. Palmer ◽  
Temily Tavangar
Keyword(s):  
1990 ◽  
Vol 2 (3) ◽  
pp. 55-66
Author(s):  
John S. Hatcher

The Bahá’í teachings simultaneously assert the equality of men and women while advocating in some cases distinct duties according to gender. Since the Bahá’í Faith also teaches that religious convictions should be examined by the “standards of science,” this ostensible paradox invites careful study. At the heart of the response to this query is the Universal House of Justice statement that “equality between men and women does not, indeed physiologically it cannot, mean identity of functions.” To appreciate and to accept this thesis that there can be gender distinction, even insofar as the assignment of fundamental tasks is concerned, without any attendant diminution in the role of women, we must turn to statements in the Bahá’í writings about the complementary relationship between men and women. Through a careful consideration of this principle, we can discover how there can indeed be gender distinction without inequality in status or function.


1989 ◽  
Vol 2 (1) ◽  
pp. 33-57
Author(s):  
Robert A. White

This paper takes a broad macroevolutionary approach to our changing relationship to Nature in light of the teachings of the Bahá’í Faith. It suggests that humanity is perhaps, after all, not a delinquent species running out of control but is at the very centre of a vast growth process clearly approaching a tremendous transition. Drawing on the teachings of the Bahá’í Faith as well as on emerging knowledge in physics, ecology, and psychology, it suggests humanity is in a process of evolving consciousness that is leading to the birth of a new planetary culture. This process subsumes the development of a mature cooperative relationship between humanity and the ecosphere that gave it birth. This examination and synthesis will be accomplished in two parts. In the first part the basic attitudes to Nature that are contained within the Bahá’í writings will be explored and explicated. The second part will examine how the emergence of an ecological consciousness is linked to basic principles of the Bahá’í Faith. These principles will be related to tenets for an ecological society being advanced by contemporary social commentators. Implicit throughout is the Bahá’í view of the balance and cohesion of material and spiritual realities in approaching every question, whether it be environmental policy, agriculture, development, health, or peace. All areas of human endeavor are interrelated and require an integrated understanding of human purpose. This paper lays no claim to being an authoritative Bahá’í position and should be regarded as a preliminary attempt of one mind to grasp some of the deeper meanings latent in the voluminous writings of the Bahá’í Faith. Through this attempt it is hoped the reader will be led to a deeper understanding of current environmental dilemmas and will be offered a vision of profound change for which the current crises may be viewed as "forcing functions." As idealistic as this may seem, in this day only the visionary is pragmatic.


1993 ◽  
Vol 5 (3) ◽  
pp. 17-40
Author(s):  
S. Fazel ◽  
Khazeh Fananapazir

Because it precludes the acceptance of Messengers of God after the Islamic dispensation, the concept of the finality of prophethood (khatm al-nubuwwa) is the major theological barrier between the Bahá’í Faith and Islam. This article surveys the philological, theological, and historical interpretations of the terms Prophet and Seal, and offers an approach based upon the Bahá’í writings to their meaning that reconciles the “Seal of the Prophets” doctrine with progressive revelation. In addition the related problem. of the finality of Islam is analyzed. The article argues the need for a multiplicity of interpretive methods in addressing problems of religious pluralism.


1997 ◽  
Vol 7 (4) ◽  
pp. 69-86
Author(s):  
June Manning Thomas

THis article first briefly explains the nature of "planning" and the role plans play in the Baha'i concept of governance and human progress. The Baha'i Faith is perhaps the most "planning-oriented" of all the major religions. Historical reasons explain the Baha'i orienattion toward plans, and the article will suggest a few of these reasons as well as indicate several ways in which Shoghi Effendi could be called a "planner." The second major part of this article describes four broad categories of guidance that Shoghi Effendi used when overseeing three global plans and suggests ways that Shoghi Effendi's example offers practical lessons for others who must plan for their lives, their communities, or their organizations. The article draws these lessons from an examination of letters and cables that Shoghi Effendi wrote in relation to three global plans initiated in the last phase of his lfe and to compare these findings with more general knowledge about the planning process, as interpreted through the academic planning literature and the author's experience. This article will explain the overall categories or "functiona components" that can be used to categorize planning components of Shoghi Effendi's efforts during three global plans.


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