University History and the History of Universities in the Nineteenth Century - The History of the University of Oxford. Vol. 6: Nineteenth-Century Oxford, pt. 1. Edited by M. G. Brock and M. C. Curthoys. Oxford: Clarendon Press, 1997. Pp. 844. $145.00. - Dons and Workers: Oxford and Adult Education since 1850. By Lawrence Goldman. Oxford: Clarendon Press, 1996. Pp. 392. $74.00. - A History of the University of Cambridge. Vol. 3: 1750–1870. By Peter Searby. Cambridge: Cambridge University Press, 1997. Pp. 600. $125.00. - Discipline and Power: The University, History, and the Making of an English Elite. By Reba Soffer. Stanford, Calif.: Stanford University Press, 1995. Pp. viii + 310. $45.00. - Classics Transformed: Schools, Universities, and Society in England, 1830–1960. By Christopher Stray. Oxford: Clarendon Press, 1998. Pp. xii + 366. $85.00.

2000 ◽  
Vol 39 (2) ◽  
pp. 247-262
Author(s):  
William C. Lubenow
Author(s):  
Johannes Zachhuber

This chapter reviews the book The Making of English Theology: God and the Academy at Oxford (2014). by Dan Inman. The book offers an account of a fascinating and little known episode in the history of the University of Oxford. It examines the history of Oxford’s Faculty of Theology from the early nineteenth century to the middle of the twentieth. In particular, it revisits the various attempts to tinker with theology at Oxford during this period and considers the fierce resistance of conservatives. Inman argues that Oxford’s idiosyncratic development deserves to be taken more seriously than it often has been, at least by historians of theology.


2008 ◽  
Vol 59 (4) ◽  
pp. 697-713 ◽  
Author(s):  
W. C. LUBENOW

The question in 1898 of the recognition by Cambridge University of St Edmund's House, a Roman Catholic foundation, might initially seem to involve questions irrelevant in the modern university. It can, however, be seen to raise issues concerning modernity, the place of religion in the university and the role of the university itself. This article therefore sets this incident in university history in wider terms and examines the ways in which the recognition of St Edmund's House was a chapter in the history of liberalism, in the history of Roman Catholicism, in the history of education and in the history of secularism.


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