In Search of an "Authentic" Vision: Decoding the Appeal of the Self-Taught African-American Artist

American Art ◽  
1991 ◽  
Vol 5 (4) ◽  
pp. 2-9 ◽  
Author(s):  
Kinshasha Holman Conwill
Author(s):  
Julia Stachura

This article focuses on the self-portraits of contemporary African American artist Paul Mpaga Sepuya, who specializes in studio photography. In his self-portraits, Sepuya raises the issue of the contemporary representation of the black queer subject caught up in interracial relations. The author analyzes how the photographer blurs the boundary between the subjective "I" and "we," presenting a creative collective where the model-artist, artist-model relationship is defined on the basis of feelings of love and friendship. The author discusses issues of the homoerotic act and the hyper-visibility and invisibility of the racially determined subject.


2009 ◽  
Author(s):  
Rhonda Lewis-Moss ◽  
Chakema Carmack ◽  
Jamilia Sly ◽  
Shani Roberts

Author(s):  
Peggy J. Miller ◽  
Grace E. Cho

Chapter 4, “Nuanced and Dissenting Voices,” examines the nuances diverse parents brought to their understandings of childrearing and self-esteem. Framed within Bakhtinian theory, this chapter gives voice to African American parents, working-class parents, conservative Christian parents, and mothers, particularly women who had experienced low self-esteem. These parents endorsed self-esteem, but refracted the language of the self-esteem imaginary in ways that made sense, given their diverse values and ideological commitments, social positioning, and idiosyncratic experiences. This chapter also describes the perspectives of two groups from the larger study who challenged key elements of the dominant discourse: grandmothers of Centerville children who raised their children in an earlier era, and Taiwanese parents who grew up in a different cultural context but were temporarily residing and raising their children in Centerville. These two groups of dissenters underscore again the book’s theme that self-esteem is rooted in time and place.


1996 ◽  
Vol 82 (3) ◽  
pp. 803-810
Author(s):  
Craig C. Brookins

Developmental task resolution and self-concept of adolescents were examined for a sample of 110 African-American youth. The Erikson Psychosocial Stage Inventory was used to measure Erikson's stages of psychological development and the Bronstein-Cruz Child/Adolescent Self-concept and Adjustment Scale was used to measure multiple components of the self-concept. Scores for Self-concept and Resolution of Identity stages were highly correlated although scores on Resolution of Identity, commonly seen as the primary psychosocial task of adolescence, were not related to scores on either Emotional Well-being or Family Relations. The results are discussed in terms of improving understanding of relationships between processes in development, identity, and other salient psychosocial variables.


Author(s):  
Will Friedwald

This chapter looks at the musical output of the King Cole Trio in the peak years of 1943 to 1946 and breaks down the different kinds of songs they favored. Although they were first famous for jivey novelty songs like “Straighten Up and Fly Right,” they also played a large number of classic songs from what would later be called the Great American Songbook, and even at the beginning, Nat was featuring more and more ballads in the Trio’s musical makeup. Also, he was cultivating a network of songwriters who were giving him first crack at their wares. By the end of the war, Nat King Cole had risen as high as any African American artist ever had before him, and yet it was only the beginning.


2001 ◽  
Vol 14 (1) ◽  
pp. 1-24 ◽  
Author(s):  
William Tynes Cowan

AbstractThis essay attempts to synthesize disparate sources regarding African-American humor in the antebellum South into a comprehensive view of comic modes on the plantation. In part, the essay addresses the question of slave compliance with white demands that the slave be funny on demand. Such compliance provided slaveholders with evidence that their slaves were not only content in their social position but also happy. I try to navigate through the various arguments related to the Sambo stereotype by examining slave humor in various realms of the plantation: from the big house to the quarter to the field; and from everyday interaction to special occasions such as the annual corn shucking festival. By identifying various domains of plantation life, each with its own particular mode of humor, I am able to draw a picture of the role humor played in negotiation identities on the plantation. These negotiations allowed both white and black members of the plantation community to create and maintain images of the Self.


2017 ◽  
Vol 1 (1) ◽  
pp. 406-416 ◽  
Author(s):  
Constantine Chatzipapatheodoridis

Abstract This article pays attention to African-American artist Beyonce Knowles and her performance of black camp. Beyonce’s stage persona and performances invite multiple ideological readings as to what pertains to her interpretation of gender, sexuality, and race. While cultural theory around the icon of Beyonce has focused on her feminist and racial politics as well as her politicization of the black female body, a queer reading applied from the perspective of camp performance will concentrate on the artist’s queer appeal and, most importantly, on her exposition of black camp, an intersection of feminist, racial and queer poetics. By examining video and live performances, the scope of this article is to underline those queer nuances inherent in Beyonce’s dramatisation of black femininity and the cultural pool she draws from for its effective staging. More specifically, since Beyonce plays with tropes and themes that are common in camp culture, her performance relies on a meta-camping effect that interacts with African-American queer culture. This article, thus, traces black queer traditions and discourses in the artist’s praxis of black camp.


2018 ◽  
Vol 2 (1) ◽  
pp. 475-485 ◽  
Author(s):  
Angela M. Nelson

Abstract My paper addresses the intersections of the American popular music star system, Black female Gospel singers, Gospel Music, and the exilic consciousness of the Sanctified Church with special attention to life and music of Gospelwoman Priscilla Marie “CeCe” Winans Love. I argue that CeCe Winans and the marketing campaign for Winans’ album Let Them Fall in Love, is indicative of the encroachment of American popular music’s star system into self-elected “exiled” Gospel Music and into the lives of “exiled” Gospelwomen. Gospelwomen are 20th and 21st century urban African American Protestant Christian women who are paid for singing Gospel Music and who have recorded at least one Gospel album for national distribution. The self-elected exile of Gospelwomen refers to their decision to live a life based on the values of the Kingdom of God while encountering and negotiating opposing values in American popular culture. Gospelwomen and Gospel Music are impacted by the demands of stardom in America’s celebrity culture which includes achieved success and branding. Gospelwomen negotiate these components of stardom molding them into mechanisms that conform to their beliefs and needs.


Prospects ◽  
1992 ◽  
Vol 17 ◽  
pp. 177-189 ◽  
Author(s):  
Wilson J. Moses

Frederick Douglass may or may not have been the greatest African American abolitionist and orator of the 19th Century, but he was certainly the most accomplished master of self-projection. His autobiographical writings demonstrate the genius with which he seized and manipulated mainstream American symbols and values. By appropriating the Euro-American myth of the self-made man, Douglass guaranteed that his struggle would be canonized, not only within an African American tradition, but within the traditions of the mainstream as well. He manipulated the rhetoric of Anglo-Saxon manhood as skillfully as did any of his white contemporaries, including such master manipulators as Abraham Lincoln, Ralph Waldo Emerson, and Phineas T. Barnum. I mention Douglass along with these wily exemplars of American showmanship, not because I want to drag out embarrassing cliches about making heroes more human, but in order to address the truly monumental nature of Douglass's accomplishments. Douglass, like Lincoln, Emerson, and Barnum, was abundantly endowed with the spiderish craft and foxlike cunning that are often marks of self-made men.


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