Delbert W. Russell, trans., Verse Saints’ Lives Written in the French of England: “Saint Gilles” by Guillaume de Berneville, “Saint George” by Simund de Freine, “Saint Faith of Agen” by Simon de Walsingham, “Saint Mary Magdalene” by Guillaume Le Clerc de Normandie. (The French of England Translation Series 5.) Tempe: Arizona Center for Medieval and Renaissance Studies, 2012. Pp. 230, xviii. $60. ISBN: 978-0-86698-479-9.

Speculum ◽  
2016 ◽  
Vol 91 (4) ◽  
pp. 1162-1163
Author(s):  
Daniel E. O’Sullivan
Derrida Today ◽  
2009 ◽  
Vol 2 (1) ◽  
pp. 84-108 ◽  
Author(s):  
McQuillan Martin

This text begins by considering the phrase ‘digital haptology’ as suggested by the closing pages of Derrida's Le Toucher. It suggests that this moment in telecommunications presents a model of ‘tele-haptology’. The text goes on to consider Jean-Luc Nancy's ‘Noli me tangere’ as a response to Le Toucher. In particular it is concerned with Nancy's hypothesis on Modern literature and art as having an essential link to the gospel parables. Through a reading of Nancy's text and the gospels, this hypothesis is placed in doubt. Notably, the argument is made that once again Nancy's discourse on touching leads him to make a too hasty fore-closure of otherness within his intended deconstruction of reading and his account of Mary Magdalene. In response to Nancy's formulation of literature as parable, an alternative consideration of literature as tele-haptology is proposed.


2014 ◽  
Vol 7 (1) ◽  
pp. 1-25
Author(s):  
Jodie Eichler-Levine

In this article I analyze how Americans draw upon the authority of both ancient, so-called “hidden” texts and the authority of scholarly discourse, even overtly fictional scholarly discourse, in their imaginings of the “re-discovered” figure of Mary Magdalene. Reading recent treatments of Mary Magdalene provides me with an entrance onto three topics: how Americans see and use the past, how Americans understand knowledge itself, and how Americans construct “religion” and “spirituality.” I do so through close studies of contemporary websites of communities that focus on Mary Magdalene, as well as examinations of relevant books, historical novels, reader reviews, and comic books. Focusing on Mary Magdalene alongside tropes of wisdom also uncovers the gendered dynamics at play in constructions of antiquity, knowledge, and religious accessibility.


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