Reading American Photographs: Images as History, Mathew Brady to Walker Evans. Alan TrachtenbergSymbols of Ideal Life: Social Documentary Photography in America 1890-1950. Maren StangeDocumenting America, 1935-1943. Carl Fleischhauer , Beverly W. Brannan

1991 ◽  
Vol 31 (2) ◽  
pp. 21-31
Author(s):  
Terry Smith
1980 ◽  
Vol 15 (1) ◽  
pp. 1-23 ◽  
Author(s):  
James C. Curtis ◽  
Sheila Grannen

Author(s):  
Igor Krstić

The book’s conclusion summarises the key paradigms of contemporary slum representation on screen and relates them to their historical predecessors – a strategy that reverses the chronological approach applied throughout the book. It then looks at Susan Sontag’s assessment of social documentary photography as a form of social voyeurism, or ‘slumming’ through cameras, as well as to the changing notions of documentary and realism by interrogating what role cameras together with still or moving images play in our digital era today. The author concludes with a final argument which is that our ‘planet of slums’ has, for better or worse, become a hypermediated topos, an ‘archaeological’ media site of global dimensions, to which many filmmakers of the digital era respond in a palimpsestic way, re-writing or remediating our cities’ stored stories and images in sometimes highly imaginative, sometimes provocative ways. These filmmakers are not necessarily (re)turning to slums in order to look voyeuristically at the world’s ‘Other Half’ with fascination, pity or disgust, and neither with a reformist or socialist agenda in mind, but rather, the author agues, to challenge our ways of looking at life on our planet of slums.


2006 ◽  
Vol 75 (3) ◽  
pp. 385-428
Author(s):  
RICHARD STEVEN STREET

Photographers focusing on California farmworkers are often described as heirs to a tradition that emerged midway through the Great Depression, mainly from the heroic efforts of one iconic photographer, Dorothea Lange. By calling attention to a diverse group of underappreciated antecedents who have never been linked together, this article presents a more sequential, less tidy account of how social documentary photography focused on farmworkers in the Golden State in the years before Lange moved out of her studio into the countryside. Without ever referring to their work as social documentary photography, these photographers, largely on their own and with little knowledge of one another, broke with standard commercial practices, turned a probing eye on the fields, recorded history as it unfolded, and created a visually stunning, realistic,often uncomfortable body of work.


Rural History ◽  
1998 ◽  
Vol 9 (1) ◽  
pp. 99-115
Author(s):  
Jacqueline Sarsby

In 1988, HTV made a series of programmes about a Somerset village called Luccombe. Their starting point was the Mass-Observation survey carried out over forty years before and described in Exmoor Village. No mention was made of the larger project - the ‘wholesome’ British export, for which the survey and perhaps even more importantly, the photographs, were commissioned. The difficulties of producing and reproducing fine-quality colour photographs at that time, however, suggest that the social investigators and the photographer were pursuing widely differing goals. The different approaches of social documentary photography and pictorial photography may not be obvious in a beautiful print, embedded in an anthropological text, but the use of photographs, which were essentially reconstructions of idealised village life disguised as documents, indicates how much importance the Ministry of Information attached to exporting the image of the wholesome, ‘traditional', English rural community.


2008 ◽  
Vol 7 (2) ◽  
pp. 221-252 ◽  
Author(s):  
Kate Sampsell Willmann

The origin of Lewis Hine's invention of social documentary photography can be found in his intellectual alliance to pragmatism. Reading Hine's photographs as primary sources of the author's intent, in context with Hine's progressive intellectual milieu and in contrast with his contemporaries, Jacob Riis and Alfred Steiglitz, reveals Hine as a self-conscious and tolerant commentator on the lives of individual immigrants and workers. Although Hine left the objects of his portraits mostly unnamed, through his documentary style, he conferred upon them individual identity in contrast to the nativism, exploitation, and social Darwinism that surrounded immigration issues in the early 1900s. Through his images, Hine transmitted his own perceptions of 1900s New York City, especially Ellis Island. Since Hine was inspired by William James's formulation of “lived experience,” the historian can read Hine through a lens of James's philosophy, solving the pragmatist problem of communicated language by replacing words with images.


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