From Sacred to Profane America: The Role of Religion in American History. By William A. Clebsch. (New York: Harper and Row. 1968. Pp. xi, 242. $5.95.)

2011 ◽  
Vol 37 (6) ◽  
pp. 819-827 ◽  
Author(s):  
Bettina Hitzer ◽  
Joachim Schlör

This article introduces a special issue that investigates the place of religion in the spatial and cultural organization of west and east European cities in the late nineteenth and early twentieth centuries. Discussing different frameworks for a conceptualization of the role of religion within the urban context during the past two hundred years, it argues for adopting a broader perspective that takes into account the multiple and often conflicting processes and practices of religious modernization. Thus, it places particular emphasis on scrutinizing a space in between, that is to say, the area of contact between the outward influence on the spatial development of religious communities on the one hand and the inner workings of such communities on the other hand. Based on an 1880s debate over the way Jewish immigrants changed the religious landscape of New York Jewry as well as on the results of the following contributions, it supports a fresh look at the turn of the century as a period of intensified religious life and visibility within metropolises that contributed to the development of more “modern,” individualized forms of religious sociability and, in the same vein, fostered the emergence of modern urbanity.


1969 ◽  
Vol 21 (2) ◽  
pp. 361
Author(s):  
Ernest R. Sandeen ◽  
William Clebsch

2018 ◽  
pp. 1-23
Author(s):  
Benjamin R. Hertzberg

This chapter introduces the book’s main claims by analyzing three examples where religion inspired political controversy in recent US politics: Amina Wadud’s decision to lead a mixed-gender Friday prayer in New York City in 2005, the protests outside an Islamic Circle of North America fundraiser in Yorba Linda, California in 2011, and Mormons Building Bridges’ inaugural march in the Salt Lake City Pride Parade in 2012. Public discussions of these cases exemplify the dominant approaches American citizens use to evaluate religion’s roles in democratic politics. The chapter contrasts these approaches with the alternative defended in this book: a way-of-life conception of democracy. The way of life-conception implies a framework for evaluating religion in politics that is democratic, liberal, and pluralistic. Approaching religion in politics with this conception avoids prominent concerns about evaluating religion: that extant perspectives flatten and deform religious phenomena.


1968 ◽  
Vol 74 (1) ◽  
pp. 271
Author(s):  
Henry F. May ◽  
William A. Clebsch

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