European Approaches to American History: The Role of Religion in American Intellectual History as Seen from Europe

1986 ◽  
Vol 14 (4) ◽  
pp. 569
Author(s):  
Hans R. Guggisberg
1980 ◽  
Vol 85 (2) ◽  
pp. 449
Author(s):  
Gene Wise ◽  
John Higham ◽  
Paul K. Conkin

Author(s):  
Jennifer Ratner-Rosenhagen

American Intellectual History: A Very Short Introduction provides an introduction to the history of American thought from the sixteenth century up until the present. Long before the United States was a nation, it was a set of ideas, projected onto the New World by European commentators and explorers. American thought grew from this foundation of expectation and experience, both enriched and challenged over the centuries by developments including the Revolutionary War, westward expansion, the rise of capitalism, the proliferation of diverse religions, immigration, industrialization, and the emergence of the United States as a superpower. This introduction provides an overview of some of the most compelling episodes and abiding preoccupations in American thought, while showing how ideas have been major forces driving the course of American history.


2012 ◽  
Vol 9 (1) ◽  
pp. 185-200 ◽  
Author(s):  
DAVID A. HOLLINGER

These selected excerpts from a conversation now running nearly a quarter-century about The American Intellectual Tradition: A Sourcebook exemplify the efforts made by specialists in American intellectual history to decide just what constitutes the core of their field. An anthology designed for undergraduates has practical limitations, to be sure, that prevent its table of contents from ever serving as a complete map of a field. Specific research questions, not arguments over canons, properly remain the deepest center of gravity of any cohort of scholars. But assignments to students are one important indicator of what scholar–teachers take to be important, and these assignments are not unrelated to choices these same individuals make about the topics of their monographic contributions. Hence the lively correspondence that my coeditor, Charles Capper, and I have carried on with dozens of colleagues concerning the six editions of the only collection of sources for this field currently in print offers a window on how American intellectual history has changed in the last generation and what are its current directions.


Author(s):  
Kyle Scott

This chapter examines the political thought of Anti-Federalist leader Willie Jones and attempts to situate him in the broader context of American intellectual history. A Virginia native from a prominent family, Jones established a plantation in Halifax County, which he represented in a series of colonial and state assemblies. After the colonies declared independence, Jones took charge of the radical faction in the North Carolina legislature. At the Hillsborough convention of 1788, Jones saw no need for North Carolina to ratify the Constitution immediately. He believed emotional and cultural ties united the thirteen states whatever their political status. North Carolina could join the Union whenever it wished. In the meantime, it could demand amendments to protect individual and states’ rights. Jones’s position reflected the long standing and widespread belief that small republics best protected individual liberty.


2012 ◽  
Vol 9 (3) ◽  
pp. 733-744
Author(s):  
THOMAS BENDER

When I entered graduate school in the fall of 1966, planning to study American intellectual history and perhaps intellectuals specifically, all the talk among the more advanced graduate students was a recently published book, The New Radicalism in America, 1889–1963: The Intellectual as a Social Type (1965), by Christopher Lasch. I read it eagerly, but I was not sure what to make of it. The author, Christopher Lasch, offered a very complex analysis of intellectuals’ lives and their social location—or lack of it. It gave as much space to their psychological needs as to their ideas. That seemed to diminish them. Just what did he intend? I wondered.


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