Review of Living in Denial: Climate Change, Emotions, and Everyday Life by Kari Norgaard and The Love of Nature and the End of the World: The Unspoken Dimensions of Environmental Concern by Shierry Nicholsen

Ecopsychology ◽  
2012 ◽  
Vol 4 (3) ◽  
pp. 247-249
Author(s):  
Fernando Castrillon
2020 ◽  
Author(s):  
Richard Gombrich

The Buddha’s Path of Peace sets out the basic instructions for the life-changing way of the Buddha (the so-called “Noble Eightfold Path”) wholly in the context of contemporary and everyday life, personal experience, human relationships, work, environmental concern and the human wish for peace. In this book, the core of the Buddha’s teaching is comprehensively cast in modern models of thought—borrowed from science and philosophy—and informed by contemporary concerns. The reader, who may be completely new to Buddhism, is accompanied along the Path with practical exercises that are fully explained. The Path begins with an introductory overview and then proceeds through Right Speech, Right Acting, Right Livelihood, Right Effort, Right Concentration, Right Mindfulness, Right Understanding and Right Resolve, and concludes with a short chapter on the relevance of the Path to the multiple crises facing the world today. The reader is mentored throughout by practical meditational and contemplative exercises, with tables, diagrams, analogies and stories. Gradually the reader who has followed this handbook with commitment will feel the benefits of growing peacefulness, wisdom and compassion.


Tekstualia ◽  
2017 ◽  
Vol 4 (51) ◽  
pp. 45-52
Author(s):  
Żaneta Nalewajk

The article discusses the production of Wierszalin. Reportaż o końcu świata (Wierszalin. A Report on the End of the World) by Włodzimierz Pawluczuk, an anthropologist and religious studies scholar, which was prepared by Piotr Tomaszuk in the theatre Wierszalin. The analysed text depicts events that took place during World War I and in the 1920s and 1930s near the town of Białystok (the rise of specifi c chiliastic communities). The article’s particular focus is a paradoxical situation when the need to bless the acts of everyday life, poignantly experienced due to the awareness of the approaching “end of the days”, easily borders on fraud and the need to infl uence the fate of the community, in a word, with the striving for power.


Author(s):  
Sahra Stensgaard Jakobsen

Denne artikel undersøger, på baggrund af et feltarbejde blandt unge klimaak- tivister på den københavnske vestegn, hvorledes aktivisterne forholdt sig til de moralske og eksistentielle aspekter af de såkaldt menneskeskabte klimaforan- dringer. Artiklen beskriver og analyserer aktivisternes forståelse af begreberne „natur“, „miljø“ og „klima“ som udtryk for et komplekst og situationelt natursyn, der strækker sig som et kontinuum mellem den selvberoende natur og den men- neskeskabte natur som yderpoler, og med klimaet som omfattende hele spændet. Begreberne og de medfølgende natursyn bliver belyst som narrativer, der praktise- res blandt de unge i den modernistiske og planlagte by, Albertslund. I accept af de menneskeskabte klimaforandringer som et faktum udvider aktivisterne deres allerede indlejrede, miljøbevidste normer og praksisser til en egentlig økologisk kosmologi, der henviser til naturen som en fuldstændigt integreret cyklus af levende væseners, herunder menneskers, og fysiske mekanismers reciprokke forhold af påvirkninger og stofudvekslinger. Konsekvensen af dette er, at skel- let mellem natur og kultur bliver irrelevant, og naturen bliver derved potentielt farlig for mennesker.Søgeord: klimaforandringer, kosmologi, natursyn, aktivister, natur-kultur-dikotomi, cyklus.English: In Albertslund Everything is Man-made, Even Nature. An Anthropological Study of Climate Activists’ Comprehensive Idea of Nature This article inquires into how young climate activists in a Copenhagen suburb came to terms with the moral and existential issues raised by their changing perceptions of their own agency in climate change. The article describes and analyzes how they perceive of “nature”, “environment” and “climate” and how their perceptions are inscribed in narratives of everyday life in planned suburban surroundings. As they became convinced of their own part in climate change, they expanded already embodied environmental norms and practises into articulated climate awareness and an organic cosmology. Within this organic cosmology “environment” and “climate” are regarded as systems of inter-dependent cycles including human beings, and this model of the world is easily transformed into changed social practices, such as saving energy. When transformed into climate awareness these cycles include the entire globe. In addition to this cyclic perception of “environment” and “climate”, the activists practice a perception of “nature” in a dichotomous relation to “culture”. This perception enabled them to act in a moral way on behalf of “nature”, even though it was logically inconsistent with the cyclic perception of “environment”. I argue that these perceptions of “nature”, “environment” and “climate” formed a continuum, and that the activists practised them in various ways, dependent on context. The article accounts for their capacity to act on the threats they saw in climate changes.Keywords: Climate change, cosmology, perceptions of nature, activists, nature- culture dichotomy, cycle 


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