Askin, John (1739–1815), Great Lakes fur trade merchant and land speculator

Author(s):  
Justin Carroll
Keyword(s):  
Author(s):  
Susan Sleeper-Smith

This chapter examines the stereotypes associated with the fur trade and contends that, in the Ohio River valley, an Indian-controlled fur trade was associated with increased levels of prosperity. This chapter also analyzes the types of trade goods transported into the Ohio region and shows how cloth became the most desirable object of trade. Europeans wove cloth to meet specific Indian demands, and traders transmitted instructions detailing the color, style, and even the weave of cloth meant for Indian consumption. By the mid-eighteenth century, luxury goods became a crucial part of the trade, and when the Seven Years’ War ended, the fur trade entered an expansionary period. Detroit emerged as one of the most prosperous fur trade posts in the western Great Lakes. This chapter is filled with dramatic illustrations of how cloth was transformed into the increasingly elaborate dress that characterized the diverse Indigenous people who lived in this region.


Ethnohistory ◽  
2018 ◽  
Vol 65 (1) ◽  
pp. 75-99 ◽  
Author(s):  
Amélie Allard

AbstractDrawing from archaeological data collected from Réaume’s Leaf River Post (Minnesota) and fur traders’ journals, this article considers the ways in which mobility impacted the performance of masculine ideals within the colonial spaces of the western Great Lakes trading posts of the late eighteenth century. It is argued that in this overwhelmingly male environment, the gendering of daily practices such as foodways and use of space worked in complex, dynamic ways and at multiple levels along lines of rank, experience, and, to some extent, ethnicity. Differing masculine ideals and the impacts of a mobile lifeway on their performance are particularly evident in the differences between men of high and low ranks: where the former struggled to attain ideals of civility and respectability in the interior, mobility enabled the latter to value independence and physical prowess. The case of Joseph Réaume illustrates how a man occupying a middle position was able to navigate both ideals of masculinity.


Author(s):  
Sherry Farrell Racette

In many regions of Canada, from the fur trade to the twentieth century, aspects of Euro-Canadian economies have been dependent on a pool of female Aboriginal laborers. This chapter suggests that the “harsh reality” of northern plains and woodlands survival pushed traders into relationships with indigenous women, perhaps initially as companions and helpmates, but increasingly cognizant of women's seasoned proficiencies in harvest and provisioning as well as the tanning and preservation of hides. Without this expertise, the trading enterprise likely would have failed. By the mid-nineteenth century, the reciprocity of indigenous women is demographically confirmed, in fifty-three distinct Métis communities in the Great Lakes area alone, whose inhabitations blended native and European ways of living in highly distinct ways.


1983 ◽  
Vol 40 (3) ◽  
pp. 458
Author(s):  
W. R. Swagerty ◽  
Carolyn Gilman ◽  
Alan R. Woolworth ◽  
Douglas A. Birk ◽  
Bruce M. White
Keyword(s):  

Author(s):  
Elizabeth Katherine Spott

This chapter examines the life of Jean Baptiste de Richardville, the last civil chief of the Miami tribe, as he navigated the pluralistic frontier society of the nineteenth-century Great Lakes region. Richardville drew upon elements of his Métis (mixed French-Miami) ancestry as well as his class to produce and enact various identities. His skilled negotiation of the divergent worlds he inhabited served to secure his role within the Miami tribe, as well as within the dominant white culture. In particular, this chapter looks at identity formation through Richardville’s two houses, an ornate Greek revival building (the Chief Richardville House) that served as his residence and a place for lavish entertainment, and the more modest Richardville/Lafontaine House that he used for the fur trade and treaty negotiations. These buildings, and archival evidence of Richardville’s life, shed light on how he constructed and maintained a fluid social identity to thrive in a potentially contentious and continually evolving setting.


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