Catholic Health Care in the United States: American Pluralism and Religious Meanings 1

Author(s):  
Christopher J. Kauffman
2021 ◽  
Vol 46 (8) ◽  
pp. 1-2
Author(s):  
John F. Brehany ◽  

Since their inception in 1948, The Ethical and Religious Directives for Catholic Health Care Services (ERDs) have guided Catholic health care ministries in the United States, aiding in the application of Catholic moral tradition to modern health care delivery. The ERDs have undergone two major revisions in that time, with about twenty years separating each revision. The first came in 1971 and the second came twenty-six years ago, in 1995. As such, a third major revision is due and will likely be undertaken soon.


2016 ◽  
Vol 41 (7) ◽  
pp. 3-4
Author(s):  
Louise A. Mitchell ◽  

The foundations of modern Catholic bioethics were laid with the teachings of Christ, especially in the example He set as the Divine Physician and through the parable of the Good Samaritan. The Church thus cared for the sick and built hospitals for two thousand years before adopting a definite bioethical focus. Equally important for Catholic bioethics, especially in clinical practice, was the development of the Ethical and Religious Directives for Catholic Health Care Services. They are based on the Ethical and Religious Directives for Catholic Hospitals, which were first published by the Catholic Hospital Association in 1948, revised in 1955, and revised and adopted by the United States Catholic Conference in 1971. Secular bioethics split from theology and metaphysics in favor of the rationalism and humanism which developed out of Enlightenment thought, whereas Catholic bioethics continued its own development, keeping both its theological and its metaphysical roots.


2019 ◽  
Vol 44 (1) ◽  
pp. 1-4
Author(s):  

In July 2018, the United States Conference of Catholic Bishops published the sixth edition of the Ethical and Religious Directives for Catholic Health Care Services. While only part 6 of the ERDs was revised, the revisions were substantial. These revisions strengthen the role of the local bishop, provide new guidance for assessing collaborative arrangements, and introduce a new consideration for assessment beyond the principles of cooperation and theological scandal—the witness of the Church. This article provides an initial overview of the revisions and some brief commentary on their significance.


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