Clandestine Lutheranism in the eighteenth-century Dutch Cape Colony*

2020 ◽  
Vol 93 (260) ◽  
pp. 309-332
Author(s):  
Olga Witmer

Abstract This article examines the survival strategies of Lutheran dissenters in the eighteenth-century Dutch Cape Colony. The Cape Colony was officially a Reformed settlement during the rule of the Dutch East India Company (V.O.C.) but also had a significant Lutheran community. Until the Lutherans received recognition in 1780, part of the community chose to uphold their faith in secret. The survival of Lutheranism in the Cape Colony was due to the efforts of a group of Cape Lutheran activists and the support network they established with ministers of the Danish-Halle Mission, the Francke Foundations, the Moravian Church and the Lutheran Church in Amsterdam.

Author(s):  
Alison Games

This book explains how a conspiracy trial featuring English, Japanese, and Indo-Portuguese co-conspirators who allegedly plotted against the Dutch East India Company in the Indian Ocean in 1623 produced a diplomatic crisis in Europe and became known for four centuries in British culture as the Amboyna Massacre. The story of the transformation of this conspiracy into a massacre is a story of Anglo-Dutch relations in the seventeenth century and of a new word in the English language, massacre. The English East India Company drew on this new word to craft an enduring story of cruelty, violence, and ingratitude. Printed works—both pamphlets and images—were central to the East India Company’s creation of the massacre and to the story’s tenacity over four centuries as the texts and images were reproduced during conflicts with the Dutch and internal political disputes in England. By the eighteenth century, the story emerged as a familiar and shared cultural touchstone. By the nineteenth century, the Amboyna Massacre became the linchpin of the British Empire, an event that historians argued well into the twentieth century had changed the course of history and explained why the British had a stronghold in India. The broad familiarity with the incident and the Amboyna Massacre’s position as an early and formative violent event turned the episode into the first English massacre. It shaped the meaning of subsequent acts of violence, and placed intimacy, treachery, and cruelty at the center of massacres in ways that endure to the present day.


2020 ◽  
Vol 32 (2) ◽  
pp. 305-322
Author(s):  
Johan de Jong

This article questions the commonly held assumption that the ships of the Dutch East India Company VOC were slower than those of other East India companies. Recently, Solar and De Zwart showed that Dutch ships were slower on outward voyages to a number of Asian destinations during the periods 1770–1775 and 1783–1792. They cited as plausible explanations differences in ship design resulting from constraints imposed by the Dutch shallow inland waterways and the slow adaptation of copper sheathing in the late eighteenth century. Research by the author of this article leads to a critical assessment of these explanations. Moreover, additional new research into homebound voyages from China undertaken by ships of four East India companies, for the periods 1730–1740, 1750–1755, 1770–1775 and 1783–1792, leads to the outcome that – concerning speed – Dutch ships could compete very well with those of the English, Swedish and Danish companies.


2001 ◽  
Vol 44 (4) ◽  
pp. 540-574 ◽  
Author(s):  
Lennart Bes

AbstractIn Ramnad, bandits could be king. The open-ended political culture of this South Indian kingdom presented even people on the margins of society with opportunities to attain political power. Likewise, the VOC (Dutch East India Company), operating from the coastal frontier of the kingdom, played a significant role in the political arena of Ramnad. Given this similarity, it may be asked whether the Dutch were regarded as neutral outsiders (as they themselves thought they were) or rather as an indigenous marginal power. By comparing the internal and regional relations of Ramnad with its contacts with the VOC, this article attempts to determine the kingdom's perception of the Company. In Ramnad, could the Dutch be bandits? En Ramnad, un royaume dans l'Inde méridional, il arrive que le bandit se fait roi. La culture politique, ainsi que les avenues du pouvoir y furent en principe ouvertes à tous; aux marginaux indigènes, vivants dans les terres sèches périphériques, autant qu'aux fonctionnaires de la compagnie néerlandaise des Indes Orientales, la VOC, qui avait un comptoir sur le littoral. Elle se considerait neutre. Toutefois elle allait jouer un rôle important dans l'arène politique de Ramnad. Or, au niveau conceptuel la question se pose si la perspective indigène différenciait entre le roturier indigène d'au-delà de la terre de grande culture, et l'aventurier étranger, ou par contre les confondait l'un l'autre. Cet article se propose d'y voir plus clair par l'étude des liens internes et régionals entretenus par le centre politique de Ramnad, en comparant ceux-ci avec les relations vis-à-vis la VOC pour en déduire le statut social des Hollandais dans la société indigène.


1986 ◽  
Vol 20 (1) ◽  
pp. 1-32 ◽  
Author(s):  
M. C. Ricklefs

The pre-colonial Javanese kingdom was an unstatistical sort of state. Naturally it counted soldiers, taxes, wives, concubines and children, but it rarely kept detailed social and economic statistics. Nevertheless, some statistical records survive, largely through being preserved in Dutch East India Company (VOC) archives. Comparison and analysis of these, plus one or two leaps of imagination, enable one to build some historical hypotheses upon these materials and thereby to illuminate something of Javanese social history after the mid-seventeenth century and particularly in the eighteenth century. For the period from the mid-eighteenth century to 1812, important demographic and economic data relating to the kingdom of Yogyakarta alone will be made available in a forthcoming volume edited by Dr P. B. R. Carey and to be published by the British Academy.


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