Hauntings

Author(s):  
Christopher Grasso

In 1840, the Kelsos moved to land in Missouri recently vacated by Mormons driven away after Missouri’s Mormon War. Neighbors still told ghost stories about a murdered Mormon buried in the nearby woods. But Kelso was haunted by other things. He was a strong, hard-working teenager, ashamed of his ragged clothes and dirty bare feet. Lovesick over the minister’s pretty daughter, he was also soul-sick: after experiencing a powerful conversion experience, he joined the Methodist Church, but when the feelings of God’s love faded, he worried he was doomed to hell. Pushed to the brink of suicide, he recovered to become a successful schoolteacher and Methodist exhorter.

Author(s):  
Patrick McCreless

This chapter’s central claim is that the notion of freedom, in the context of theology, music, and modernity (1740–1850), is incomplete if it does not address the sacred music of the enslaved people of North America during this period—a population for whom theology, music, and freedom were of enormous personal and social consequence. The central figure in this regard is Richard Allen (1760–1831), who in 1816 founded the African Methodist Episcopal (AME) Church, the first independent black religious denomination in the United States. Allen was born enslaved, in Philadelphia or Delaware, but was able to purchase his freedom in 1783. He had already had a conversion experience in 1777, and once he gained his freedom, he became an itinerant preacher, ultimately settling in Philadelphia, where he preached at St George’s Methodist Church and a variety of venues in the city. In 1794 he led a walkout of black members at St George’s, in protest of racism; and over the course of a number of years he founded Mother Bethel, which would become the original church of the AME. This chapter situates Allen in the development of black sacred music in the US: first, as the publisher of hymnals for his church (two in 1801, and another in 1818); and second, as an important arbitrator between the traditions and performance styles of Protestant hymnody as inherited in the British colonies, and an evolving oral tradition and performance style of black sacred music.


2019 ◽  
Vol 6 (2) ◽  
Author(s):  
Sonwabile Mancotywa

The Methodist Church of Southern Africa (MCSA) is one of the mainline Christian denominations with a very good history. However, it was not immune from the larger political influence of South Africa that was polarised by apartheid. This article is intended to look at the formation known as the Black Methodist Consultation (BMC), which at that time had an individual member who played an important role in its development and activities. Sox Leleki was one of the key role players of this movement inside the Methodist Church


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