The Crown of Sacrifice

2021 ◽  
pp. 205-230
Author(s):  
Michael Ledger-Lomas

While a crescendo of bereavements later in life undoubtedly turned Victoria into a gloomy and retrospective person and sovereign, this chapter suggests that they also bolstered her spiritual credentials with her people. The chapter concentrates on the lavish way in which she buried and commemorated a series of male relatives—her son Leopold, the Duke of Albany; her grandsons Albert Victor, the Duke of Clarence and Christian Victor; and her son-in-law Henry of Battenberg—suggesting that this made her the Empire’s mourner in chief. The martial flourishes of their funerals aligned a feminine monarchy with the increasingly militaristic and imperial character of male elite culture. Changes in Christian eschatology meant that concern with death in late Victorian culture focused on the feelings of the living rather than the postmortem fate of the dead, and as such there was much discussion of and identification with Victoria’s feelings. In this way, royal deaths secured Victoria’s position as the head of what historians have termed an ‘empire of sentiment’, whose Christian advocates claimed it was based on sacrifice rather than power.

Author(s):  
Corinna Wagner

Issues around the body have tended to be seen as the concerns of medical materialists and utilitarians, but rarely medievalists. This perception is reflected in the fact that the body only features occasionally in scholarship on Victorian medievalism. However, this chapter makes the claim that medievalists were deeply invested in issues of health and death, as well as anatomy and other branches of medicine. Moreover, medievalists often evoked the past in support of views about the ethics and care of the body that were surprisingly comparable to that of their supposed sworn enemies, materialists and utilitarians. There is a strain of thought, and an aesthetics, that runs through Victorian culture, which could be called ‘materialist medievalism’. I argue that the view of a bifurcated Victorian society has obscured how often opinions between seemingly incompatible thinkers overlapped on aesthetic, philosophical, and ‘condition of England’ questions that focused on the body. It is my hope that this reconsideration will help us better understand the Victorian foundations of our modern concerns with surveillance, medical research on human subjects, health and well-being in urban environments, and memorialization and care of the dead.


2020 ◽  
Vol 10 (2) ◽  
pp. 103-111
Author(s):  
Andrey K. Babin ◽  
Andrew R. Dattel ◽  
Margaret F. Klemm

Abstract. Twin-engine propeller aircraft accidents occur due to mechanical reasons as well as human error, such as misidentifying a failed engine. This paper proposes a visual indicator as an alternative method to the dead leg–dead engine procedure to identify a failed engine. In total, 50 pilots without a multi-engine rating were randomly assigned to a traditional (dead leg–dead engine) or an alternative (visual indicator) group. Participants performed three takeoffs in a flight simulator with a simulated engine failure after rotation. Participants in the alternative group identified the failed engine faster than the traditional group. A visual indicator may improve pilot accuracy and performance during engine-out emergencies and is recommended as a possible alternative for twin-engine propeller aircraft.


Sign in / Sign up

Export Citation Format

Share Document