Maimonides and his Predecessors on Dying for God as “Sanctification of the Name of God”

Maimonides’ view of the significance of dying for God, I will argue, is his understanding of the phrase that the rabbis appropriated (at least by the Middle Ages) for dying in martyrdom scenarios—namely, “Qiddush HaShem,” literally: “Sanctification of the Name [of God].” For Maimonides, a holy life is no more but also no less than a life constituted by perfect performance of all commandments in the Mosaic Law without exception. Does this ideal allow for—indeed mandate in specific circumstances—transgressing rather than dying, especially when coerced? Or does a truly holy life require nothing less than perfect performance of all commandments allowing for no violations under any circumstances? The view that demands perfect observance of all commandments in all circumstances, I will call “holiness perfectionism.” Maimonides, I shall argue, offers a critique of this view.