1939–45—Puzzled People?

2019 ◽  
pp. 215-244
Author(s):  
Clive D. Field

Analysis of the Second World War’s impact on religious allegiance is affected by data gaps and doubts about the accuracy of opinion polling and the rigour of membership roll revision. But the Church of England lost some market share, the Free Churches slid further towards nominalism, and the number of ‘nones’ grew, absolutely and relatively, more than in the First World War. Church membership losses were greatest in 1939–42. There were 1 million fewer Sunday scholars. Unlike the First World War, there was no temporary revival of churchgoing at the start of the Second World War, only continuous decline in Protestantism, with the index of attendance at ordinary services often reduced to ten or less, half of adults never attending or solely for rites of passage. The decrease is partly explained by wartime disruptions but churchgoing also faced competition from Sunday cinema and the BBC’s enhanced portfolio of religious broadcasts.

2008 ◽  
Vol 44 ◽  
pp. 354-364
Author(s):  
Andrew Atherstone

The twenty-five theological colleges of the Church of England entered the 1960s in buoyant mood. Rooms were full, finances were steadily improving, expansion seemed inevitable. For four years in succession, from 1961 to 1964, ordinations exceeded six hundred a year, for the first time since before the First World War, and the peak was expected to rise still higher. In a famously misleading report, the sociologist Leslie Paul predicted that at a ‘conservative estimate’ there would be more than eight hundred ordinations a year by the 1970s. In fact, the opposite occurred. The boom was followed by bust, and the early 1970s saw ordinations dip below four hundred. The dramatic plunge in the number of candidates offering themselves for Anglican ministry devastated the theological colleges. Many began running at a loss and faced imminent bankruptcy. In desperation the central Church authorities set about closing or merging colleges, but even their ruthless cutbacks could not keep pace with the fall in ordinands.


2020 ◽  
Vol 56 ◽  
pp. 471-486
Author(s):  
Anne C. Brook

The Church of England successfully resisted proposals to bring decisions about alterations to its churches within the provisions of the Ancient Monuments Act (1913). However, the quid pro quo for the continuation of that ecclesiastical exemption was a strengthening of the operation of the faculty jurisdiction of diocesan chancellors. The First World War brought more urgent concerns for dioceses, but what no-one had foreseen was the huge death toll that war would bring, and the consequent pressure for communal and individual memorials to be created in churches and churchyards. In addition to the greatly increased volume of faculty applications, and the problem of some churches going ahead with commemorative projects without seeking the necessary faculties, some war memorial plans involving crucifixes began to raise the spectre of Ritualistic illegality.


Author(s):  
George Harinck

Abstract The ecumenical movement started at the time of the First World War and was molded by the nationalism that ignited this war. In 1914-1918 it became clear that the nations had become a hindrance for the churches. At first, internationalism seemed the answer to this problem, but in the 1920s and 1930s it turned out that internationalism still was too abstract, and nationalism was still too dominant. In the early 1920s W.A. Visser ’t Hooft was active in the international Christian student movement, where he learned the relevance of Christianity as an alternative for nationalism, and in the 1930s he explicitly chose for the church as an alternative for the nation. In order to make the church relevant over against nationalism and rising totalitarianism the national, liturgical and confessional differences between churches had to be overcome to enable the church to speak with one voice. This aim was not realized yet at the time of the Second World War, but the ecumenical movement encouraged churches to formulate its own identity and develop its own mission amidst nationalism and totalitarianism.


1974 ◽  
Vol 35 (4) ◽  
pp. 292
Author(s):  
Ernest Krausz ◽  
Albert Marrin

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