Foundations of Intersectionality Theory

2021 ◽  
pp. 6-26
Author(s):  
Johanna Bond

This chapter provides an overview of intersectionality theory and locates its origins in Black feminist thought in the United States, establishing the theoretical foundation necessary to apply the theory in the context of international human rights. The notion that multiple systems of oppression intersect in people’s lives and affect different individuals and groups of people differently opens up space for discussion about inter-group differences (e.g., differences between women and men) but also discussion about intragroup differences (e.g., differences in the experiences of discrimination among white women and women of color). Although its antecedents in Black feminist thought appeared much earlier, intersectionality theory surfaced in the late 1980s partly as a response to conceptual and pragmatic deficiencies in feminist legal theory and critical race theory. In 1989, Kimberlé Crenshaw published a germinal essay defining intersectionality theory. In Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Anti-Discrimination Doctrine, Feminist Theory and Antiracist Politics, Crenshaw demonstrated how neither feminist nor anti-racist advocacy fully captured the marginalization of women of color. Building on Crenshaw’s significant contributions, the chapter explores the evolution of intersectionality theory, its transformative tenets, and the critiques of the theory.

2016 ◽  
Vol 5 (3) ◽  
pp. 116-125 ◽  
Author(s):  
Nadine Naber

This essay explores the conditions out of which a diasporic anti-imperialist Arab feminist group came into alignment with the Women of Color Resource Center. It focuses on the history and leaders of the Women of Color Resource Center and its roots in the 1960s and 1970s people of color and women of color based movements in the United States in order to map alliances among black feminist thought, radical women of color movements, and Palestinian de-colonization then and now.


2021 ◽  
Vol 37 (1) ◽  
pp. 1-4
Author(s):  
Tempest M. Henning ◽  
Scott Aikin ◽  


Author(s):  
Naomi Zack

The subject of critical race theory is implicitly black men, and the main idea is race. The subject of feminism is implicitly white women, and the main idea is gender. When the main idea is race, gender loses its importance and when the main idea is gender, race loses its importance. In both cases, women of color, especially black women, are left out. Needed is a new critical theory to address the oppression of nonwhite, especially black, women. Critical plunder theory would begin with the facts of uncompensated appropriation of the biological products of women of color, such as sexuality and children.


2021 ◽  
Vol 7 (2) ◽  
pp. 92-109
Author(s):  
Amber Jamilla Musser

This essay analyzes two African artifacts—a nkisi and a bieri—in order to parse the utility of liquidity as a Black feminist analytic. Enlarging the concept of media to incorporate these artifacts, the text links diaspora, blackness, and affect to the violence of colonial rupture, while also using an analytic of sweat to explore forms of expressivity that escape capture. Sweat becomes a way to think between two axes within Black feminist thought: the pornographification of the racialized body that Hortense Spillers and others have described, and the joy and critique embedded in Audre Lorde’s erotic, especially in relation to formations of diaspora and spirituality.


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