Beyond Two Cultures

Author(s):  
Alice Jenkins

As some of the key arguments of literature and science studies have become widely accepted and adopted by Victorian studies at large, it is necessary to reconsider a number of methodological issues underpinning the historicist study of literature and science in this period. This essay discusses some of the methodological challenges which face the field in a changing research landscape. The essay asks what, if anything, distinguishes nineteenth-century literature and science studies from other existing and potential interdisciplinary historicist approaches. It outlines and critiques some of the key models used in this field, especially the ‘one culture’ and ‘two-way traffic’ models, and explores two fundamental problems in the explanatory procedures of literature and science studies: problems of analogy and causation.

Author(s):  
Ryan Sweet

In 1822, George Webb Derenzy, a former captain in the British army, published a volume titled Enchiridion: Or, A Hand for the One-Handed. The text highlighted what Derenzy called his ‘One-Handed Apparatus,’ a collection of twenty instruments that he had made after losing his arm in the Napoleonic Wars. Designed to ease his daily routines of washing, eating, writing, and socializing, Derenzy’s inventions included, among other items, an egg cup that tilted in any direction and a card-holder that fanned out and folded up for easy transportation. This chapter examines Derenzy’s motivations for publishing the Enchiridion; the responses he received from readers around the globe; and the presuppositions about gender and class that ultimately constrained his consumer appeal and profit. Derenzy chose to publish, not patent, his contraptions due to his charitable desires to share them with others with lost limbs. His focus on using his prostheses to reclaim aspects of his social respectability and manly independence that his impairments seemed to threaten, however, ended up alienating poor, middling, and female patrons and limiting his success as an entrepreneur and a philanthropist. Perhaps due to these marketing missteps, Derenzy experienced the plight of many physically-impaired people during the period; unable to profitably labour, he sustained a steady descent into poverty.


1999 ◽  
Vol 27 (2) ◽  
pp. 613-633
Author(s):  
Sandra M. Donaldson ◽  
Melissa Brotton

The following abbreviations appear in this year’s bibliography:BSN Browning Society NotesDAI Dissertation Abstracts InternationalNCL Nineteenth Century LiteratureTLS Times Literary SupplementVLC Victorian Literature and CultureVP Victorian PoetryVR Victorian ReviewVS Victorian StudiesAn asterisk* indicates that we have not seen the item. Cross references with citation numbers between 51 and 70 followed by a colon (e.g., C68:) refer to William S. Peterson’s Robert and Elizabeth Barrett Browning: An Annotated Bibliography, 1951–1970 (New York: Browning Institute, 1974); higher numbers refer to Robert Browning: A Bibliography 1830–1950, compiled by L. N. Broughton, C. S. Northup, and Robert Pearsall (Ithaca: Cornell UP, 1953).


2009 ◽  
Vol 7 (2) ◽  
pp. 317-333
Author(s):  
Debra Candreva

Joseph Conrad offers some of the most notoriously contested writing on imperialism in nineteenth-century literature. In this article, I use two of his stories (“An Outpost of Progress” and Heart of Darkness) to argue that his critique of imperialism is as relevant today as it was in his own time.Conrad's critique of imperialism is twofold. First and most simply, he condemns it as an economically exploitative endeavor. Second, and more importantly, he rejects the “idealistic” claim often invoked to justify imperialism as the bearer of progress, enlightenment, and other supposedly universal liberal values. This second critique causes Conrad the most difficulty, largely because his rejection of idealism is only partial. I argue that the most controversial aspects of his work are manifestations of a philosophical struggle between universalistic idealism on the one hand, and relativistic skepticism on the other. In this, Conrad contends with a problem that historically has challenged both liberalism and its conservative critics alike. Moreover, it continues to challenge both perspectives today, particularly in the debate over so-called American imperialism.


2021 ◽  
pp. 13-45
Author(s):  
Hans Günther ◽  

According to Max Weber, protestant ethics with its active secular asceticism had a decisive impact on the development of capitalist economics whereas the contemplative Orthodox tradition did not favor the idea of active domination of the world. The economic discourse of the Russian nineteenth century literature reflects the widely spread discussion about the future of Russia, which, compared to advanced Western capitalism, was in the position of periphery. On the one hand, authors are aware of the fact that the adoption of certain Western economic concepts is inevitable in Russia, yet on the otherhand they fear the loss of cultural identity. Gogol and Goncharov, the authors of such famous works as The Dead Souls or Oblomov, are inclined to approve certain elements of capitalist economy – they will be treated under the catchword «economize» –, whereas the idea of anti-economic «spending» of money is characteristic of Dostoevsky´s novels such as The Gambler or The Adolescent. A special position may be ascribed to Tolstoy’s economic «minimalism» which has its roots in peasant ideas of natural economy and Western authors like Proudhon or Rousseau.


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