Colin MacCabe, Jean-Luc Godard: a Portrait of the Artist at 70; Richard Neupert, A History of the French New Wave Cinema; Ginette Vincendeau, Jean-Pierre Melville: an American in Paris

Screen ◽  
2005 ◽  
Vol 46 (2) ◽  
pp. 299-305
Author(s):  
S. Harris
2003 ◽  
Vol 57 (4) ◽  
pp. 572-573
Author(s):  
K. Reader

2015 ◽  
Vol 12 (2) ◽  
pp. 197-224 ◽  
Author(s):  
LAURA ANDERSON

AbstractJean Cocteau (1889–1963) is recognized as one of France's most well-known film directors, directing six films over a thirty-year period. This article argues that his film soundscapes occupy a unique position in the history of French film sound, providing a key link between contemporary experimentation in art music and the sonic experimentation of the New Wave filmmakers. This argument is best exemplified byLe Testament d'Orphée(1960), which represents the apotheosis of Cocteau's artistic output as well as the stage at which he was most confident in handling the design of a film soundscape. Indeed, Cocteau was comfortable with the selection and arrangement of sonic elements to the extent that his regular collaborator Georges Auric became almost dispensable. Nevertheless, Auric's willing support enriched the final film and Cocteau created a highly self-reflexive work through his arrangement of the composer's music with pre-existing musical borrowings. Cocteau's engagement with contemporary developments in film and art music can be heard throughout this film, highlighting his position as a poet simultaneously establishing himself in the canon of art and looking to the future.


2010 ◽  
Vol 49 (4) ◽  
pp. 152-158 ◽  
Author(s):  
Geneviève Sellier ◽  
Noël Burch

2021 ◽  
Author(s):  
Doug Dibbern

Cinema’s Doppelgängers is a counterfactual history of the cinema – or, perhaps, a work of speculative fiction in the guise of a scholarly history of film and movie guide. That is, it’s a history of the movies written from an alternative unfolding of historical time – a world in which neither the Bolsheviks nor the Nazis came to power, and thus a world in which Sergei Eisenstein never made movies and German filmmakers like Fritz Lang never fled to Hollywood, a world in which the talkies were invented in 1936 rather than 1927, in which the French New Wave critics didn’t become filmmakers, and in which Hitchcock never came to Hollywood. The book attempts, on the one hand, to explore and expand upon the intrinsically creative nature of all historical writing; like all works of fiction, its ultimate goal is to be a work of art in and of itself. But it also aims, on the other hand, to be a legitimate examination of the relationship between the economic and political organization of nations and film industries and the resulting aesthetics of film and thus of the dominant ideas and values of film scholarship and criticism.


Author(s):  
Alistair Fox

François Truffaut (b. 1932–d. 1984) is renowned both for the originality and the enduring popularity of his films, being considered an iconic figure of the French New Wave, a movement for which he was an aggressive and controversial spokesman. Prior to becoming a filmmaker, Truffaut was a critic and film theorist, contributing to the journal Cahiers du Cinéma. Notorious for his ferocious attack on traditional French “quality cinema,” he also asserted that the director is the true author of a film, on the grounds that a director’s stylistic and thematic choices reveal his identity as surely as fingerprints. Having turned to filmmaking, Truffaut achieved instant success with his first feature film, The 400 Blows (Les 400 coups), which gained a prize at the Cannes Festival in 1959 and was universally acclaimed. Thereafter, he regularly produced a film every two years, accumulating an oeuvre of twenty-five films, a number of which, such as Day for Night (La Nuit américaine, 1973) and The Last Metro (Le Dernier Métro, 1980), were highly successful both in France and abroad. Subsequently, Truffaut’s reputation suffered a decline as his popularity grew with the incorporation of elements of genre cinema into his films, which caused certain of his fellow filmmakers, such as Jean-Luc Godard, to see him as betraying the ideals of the New Wave for the sake of achieving commercial success. In recent years, however, there has been a revival of interest in Truffaut, reflected in several retrospectives of his films, and the discovery of complexities in his work that have modified earlier appraisals of him as a sentimental, lightweight filmmaker. Indisputably, Truffaut has exerted an enormous influence on subsequent filmmaking in France and elsewhere, his influence being most evident in the auteur cinema of le Jeune Cinéma Français (Young French Cinema) of the 1990s and 2000s, the New Hollywood cinema of the 1970s, recent American “indie” movies, and various “New Waves” in a number of national cinemas such as those of Germany, Denmark, Taiwan, Australia, and New Zealand. Prominent contemporary filmmakers such as Steven Spielberg, Arnaud Desplechin, and Tsai Ming Liang have freely confessed their debt to Truffaut, leaving little doubt that Truffaut is emerging as one of the most influential figures in the history of cinema. Tragically, Truffaut’s career was cut short by his death from a brain tumor in 1984, leaving a number of foreshadowed projects unrealized.


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