From Treaties to Reserves: The Federal Government and Native Peoples in Territorial Alberta, 1870–1905. By D. J. Hall.

2016 ◽  
Vol 47 (4) ◽  
pp. 508.1-508
Author(s):  
Roger L. Nichols
2021 ◽  
pp. 51-78
Author(s):  
Gregory Ablavsky

The first major federal effort to remake territorial property came through large sales to land companies. This chapter recounts this history through the stories of three land companies: the Tennessee Company, the Ohio Company, and the Miami Company. The Tennessee Company represented what the federal government hoped to avoid. Created by speculator Zachariah Cox, the Company purchased millions of acres of land in Georgia’s Yazoo sale. Cox then spent the next decade challenging federal authority, threatening Native nations, bamboozling investors with dubious title, and asserting his own sovereignty in the southern borderlands. When it created the Ohio and Miami Companies in the Northwest Territory, the federal government sought to avoid such outcomes. The two companies, headed by Rufus Putnam and John Cleves Symmes, promised to distribute title systemically while also preserving peace with Native peoples. Yet this supposedly mutually beneficial relationship did not work out. Both companies felt abandoned and betrayed by the federal government when war with the Northwest Indian Confederacy ensued. Yet, like the Tennessee Company, the Ohio and Miami Companies also both succumbed to the lure of profit on bare promises of future title, creating still more property confusion and uncertainty that fell to the federal government to resolve. The experiment’s failure led Congress to reject large-scale land sales as a viable solution to the territories’ property uncertainty.


Author(s):  
Jennifer Graber

In 1803, Thomas Jefferson purchased the Louisiana Territory and brought Kiowa lands under the authority of the United States. Over the next 30 years, the federal government worked to purchase Indian lands and create a barrier between settlers and Indians, using treaties and removal agreements to achieve these aims. They also sought to “civilize” Indians by funding Protestant and Catholic efforts to teach farming, domestic skills, and Christianity. Kiowas maintained their way of life, far from events east of the Mississippi, and had strong alliances with other Native peoples and agreements with other colonial powers. They maintained their ritual practices and flourished in many respects. Over time, however, the arrival of Native people who had been removed from the East put new pressures on Kiowas. With more people venturing into their lands, Kiowas finally met with American officials in the 1830s and signed their first treaty with the United States.


Author(s):  
Jennifer Graber

As Americans became increasingly dissatisfied with reservations, they called for the allotment of Native lands. The process ended communal landholding and designated 160-acre plots for individuals. “Surplus” lands became eligible for sale to American settlers. Kiowas and other Native people responded with alarm. Allotment not only violated treaties, it also undermined their way of living in relation to the land and each other. As Americans clamored for allotment, the federal government also cracked down on Native cultural practices, including rites for seeking sacred power. Kiowas faced pressures to end communal dances, peyote rites, and healing practices. In this climate, Kiowas sought out new possible power sources, including the Christian God preached by missionaries. They also joined Native peoples across the West in a movement that came to be known as the Ghost Dance, envisioning a future in which their lands were restored and lost relatives and buffalo herds resurrected.


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