Domination and Resistance: The Political Theory of John Dewey ☆ Portions of this paper were presented at two sessions of the Couch/Stone Symposium at Northwestern University in Evanston, Illinois, on April 23 and 24, 2012.

Author(s):  
Gil Richard Musolf
Journalism ◽  
2020 ◽  
pp. 146488492091338
Author(s):  
Chris W Anderson

What should journalism do, and for what reasons should it do it? The starting point of this article is that two distinct but converging factors have made this question increasingly hard to answer. On one hand, the seemingly perpetual crisis in newsroom capacity has made it hard to sustain a maximalist normative conception of what journalism should accomplish. On the other hand, the globalization of journalism studies research has problematized the assumed link between journalism and democracy. In response, this article outlines a new normative journalistic ideal, grounded in the political theory of the late Judith Shklar – a ‘journalism of fear’. Under this model, the link between journalism and liberalism is asserted over and above the link between journalism and democracy. Drawing on Shklar, the journalism of fear contends that the worst of all evils is cruelty, and the purpose of journalism is to minimize that cruelty. The article elaborates Shklar’s thinking by comparing her perspective on a number of issues to those of a far more familiar political philosopher, John Dewey. It concludes by looking at what a journalism of fear would look like in practice by briefly discussing newsroom responses to the Windrush scandal in the United Kingdom.


1969 ◽  
Vol 21 (2) ◽  
pp. 400
Author(s):  
L. Moody Simms ◽  
A. H. Somjee

2020 ◽  
Vol 1 (1) ◽  
Author(s):  
Claus Offe

The “will of the (national) people” is the ubiquitously invoked reference unit of populist politics. The essay tries to demystify the notion that such will can be conceived of as a unique and unified substance deriving from collective ethnic identity. Arguably, all political theory is concerned with arguing for ways by which citizens can make e pluribus unum—for example, by coming to agree on procedures and institutions by which conflicts of interest and ideas can be settled according to standards of fairness. It is argued that populists in their political rhetoric and practice typically try to circumvent the burden of such argument and proof. Instead, they appeal to the notion of some preexisting existential unity of the people’s will, which they can redeem only through practices of repression and exclusion.


Author(s):  
Sara Brill

Aristotle on the Concept of Shared Life studies Aristotle’s understanding of the political character of human intimacy via an examination of the zoological frame informing his political theory. It argues that the concept of shared life, i.e. the forms of intimacy that arise from the possession of logos and the capacity for choice, is central to human political partnership, and serves to locate that life within the broader context of living beings as such, where it emerges as an intensification of animal sociality. As such it challenges a long-standing approach to the role of the animal in Aristotle’s thought, and to the recent reception of Aristotle’s thinking about the political valence of life and living beings.


2021 ◽  
pp. 009059172110278
Author(s):  
Colin Koopman

Despite widespread recognition of an emergent politics of data in our midst, we strikingly lack a political theory of data. We readily acknowledge the presence of data across our political lives, but we often do not know how to conceptualize the politics of all those data points—the forms of power they constitute and the kinds of political subjects they implicate. Recent work in numerous academic disciplines is evidence of the first steps toward a political theory of data. This article maps some limits of this emergent literature with an eye to enriching its theoretical range. The literature on data politics, both within political theory and elsewhere, has thus far focused almost exclusively on the algorithm. This article locates a further dimension of data politics in the work of formatting technology or, more simply, formats. Formats are simultaneously conceptual and technical in the ways they define what can even count as data, and by extension who can count as data and how they can count. A focus on formats is of theoretical value because it provides a bridge between work on the conceptual contours of categories and the technology-centric literature on algorithms that tends to ignore the more conceptual dimensions of data technology. The political insight enabled by format theory is shown in the context of an extended interrogation of the politics of racialized redlining.


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