Debate: Anger, Fitting Attitudes, and Srinivasan’s Category of “Affective Injustice”*

Author(s):  
David Plunkett
Keyword(s):  

2018 ◽  
Vol 176 (12) ◽  
pp. 3241-3249
Author(s):  
Kent Hurtig
Keyword(s):  


Author(s):  
Graham Oddie

This essay argues for an evaluative theory of desire—specifically, that to desire something is for it to appear, in some way or other, good. If a desire is a non-doxastic appearance of value then it is no mystery how it can rationalize as well as cause action. The theory is metaphysically neutral—it is compatible with value idealism (that value reduces to desire), with value realism (that it is not so reducible), and with value nihilism (all appearances of value are illusory). Despite this metaphysical neutrality the thesis opens up an epistemological gold mine. Non-doxastic value appearances can provide defeasible reasons for value judgments in roughly the same way that perceptual appearances provide defeasible reasons for perceptual judgments. The paper presents a new line of argument for the evaluative theory—drawing on recent work on fitting attitudes—and rebuts some of the most pressing criticisms.



2010 ◽  
Vol 38 (1) ◽  
pp. 87-105 ◽  
Author(s):  
Joshua Gert ◽  


2014 ◽  
Vol 11 (3) ◽  
pp. 341-352 ◽  
Author(s):  
Jonas Olson

This paper is a critical notice of a recent significant contribution to the debate about fitting attitudes and value, namely Toni Rønnow-Rasmussen’s Personal Value (Oxford: Oxford University Press, 2011). In this book, Rønnow-Rasmussen seeks to analyse the notion of personal value—an instance of the notion of good for a person—in terms of fitting attitudes. The paper has three main themes: (i) Rønnow-Rasmussen’s discussion of general problems for fitting attitude analyses; (ii) his formulation of the fitting attitude analysis of personal value and the notion of ‘for someone’s sake (fss) attitudes’; and (iii) his critique of the dichotomy between agent-neutral and agent-relative reasons.



Mind ◽  
2013 ◽  
Vol 122 (487) ◽  
pp. 687-698 ◽  
Author(s):  
F. Orsi
Keyword(s):  


2009 ◽  
Vol 6 (3) ◽  
pp. 339-364
Author(s):  
Heath White

AbstractThe 'fitting-attitudes analysis' aims to analyze evaluative concepts in terms of attitudes, but suffers from the 'wrong kind of reasons' problem. This article critiques some suggested solutions to the WKR problem and offers one of its own, which appeals to the aims of attitudes. However, goodness is not a concept that can be successfully analyzed according to the method suggested here. Reasons are given why goodness should be thought of, instead, as a mind-independent property.



Mind ◽  
2018 ◽  
Vol 128 (512) ◽  
pp. 1309-1318 ◽  
Author(s):  
Ulf Hlobil

Abstract According to McHugh and Way, reasoning is a person-level attitude revision that is regulated by its constitutive aim of getting fitting attitudes. They claim that this account offers an explanation of what is wrong with reasoning in ways one believes to be bad, and that this explanation is an alternative to an explanation that appeals to the so-called Taking Condition. I argue that their explanation is unsatisfying.



2021 ◽  
Author(s):  
Wlodek Rabinowicz

Blocking the Continuum Argument for the Repugnant Conclusion by an appeal to incommensurabilities in value, as suggested in Parfit (2016), is an attractive option. But incommensurabilities (‘imprecise equalities’ in Parfit’s terminology) that need to be posited to achieve this result have to be very thoroughgoing – ‘persistent’ in the sense to be explained. While this persistency is highly atypical, it can be explained if incommensurability is interpreted on the lines of the fitting-attitudes analysis of value, as permissibility of divergent attitudes towards the items that are being compared. More precisely, it can be interpreted as parity – as the permissibility of opposing preferences with respect to the compared items. This account makes room for the persistency phenomena. Nevertheless, some of Parfit’s substantive value assumptions must be given up, to avoid implausible implications. In particular, his Simple View regarding the marginal value of added lives cannot be retained.



Author(s):  
Stephen Wall

This chapter discusses how considerations of the good, both the human good and the impersonal good, can inform accounts of distributive justice for modern political societies. Starting with the assumption that just political societies will aim to promote the good of their members, it argues that considerations about good human lives are integral to determining the content of justice. This chapter also argues that, while just political societies must promote the good of their members, a good society realizes goods beyond the good of justice. In particular, a good society supports impersonal goods and promotes fitting attitudes toward them. The point of justice is the human good, but a just society is perfected by its concern for the impersonal good.





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