Better to Lose Your Head Than Use It: Working with Ethnographic Fiction and a New Evidential Paradigm at Minimalist Donald Judd’s The Chinati Foundation

2020 ◽  
Vol 43 (1) ◽  
pp. 60-76
Author(s):  
Emily Verla Bovino
2020 ◽  
pp. 220-222
Author(s):  
Roxanne Varzi
Keyword(s):  

Author(s):  
Axel Holvoet

The chapter gives an overview of Lithuanian nominal and verbal inflection and discusses a number of contentious issues involving the demarcation of case and adposition, inflection and derivation, affix and clitic. The first issue is illustrated by the local cases of Old Lithuanian. These involve original postpositions added to case-marked forms. Lithuanian reflexive verb forms raise questions concerning the demarcation of clitics and affixes as well as that of inflection and derivation. A similar indeterminacy between proclitic and affix adheres to aspect, scope, and negation markers added to the verb. Baltic evidentials are an interesting instance of a syntactic phenomenon becoming morphologized and giving rise to an evidential paradigm. Finally, Lithuanian derivational aspect raises problems analogous to those of Slavic aspect, but these are made more complex by the weaker degree of grammaticalization of aspect in Lithuanian.


2020 ◽  
Vol 45 (2) ◽  
pp. 365-378
Author(s):  
Eshe Lewis
Keyword(s):  

2021 ◽  
Vol 71 (2) ◽  
pp. 154-160
Author(s):  
Sergiusz Leonczyk ◽  

The article provides information on ethnographic studies of Siberian peoples published by Poles in the form of descriptions, notes and diaries in the second half of the 19th century. The ethnographic sketches of the exiled participants of the January Uprising in Poland (1863–1864), P. Argant, A. J. Kon, M. Hruszecki, and J. Koton, published in European languages are still little-studied. The author notes the special contribution of L. Nemojewski, who, while in exile, wrote dozens of essays and the book “Siberian Pictures”, which was published in Polish and English. L. Nemojewski was one of the first to present to the European reader the life of the Siberian peoples — and not only the indigenous, but also the Russian Siberians. Not all his descriptions are accurate, sometimes they are somewhat naive. Of particular value is one of the first detailed descriptions of the Khakasses. Nemojewski paid considerable attention to them, analysing not only their traditions, but also their psychology, folklore and religious beliefs. The paper concludes by emphasizing the importance of the study of published ethnographic observations of the exiled participants of the January Uprising in Poland in 1863–1864. All these essays, articles and books certainly fit into the trend of “ethnographic fiction” or “ludoznawstwa” popular in Poland in the second half of the 19th century.


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