Ethnography in Organization Research

Classic organizational theory was built on ethnographic studies. These studies, which rely on immersion in everyday organizational life, adopting the native’s perspective, and an openness to emergent phenomena, have helped illuminate the complexities and nuances of organizations that were otherwise invisible to outsiders. Today, organizational scholarship boasts of drawing on a wide range of theoretical traditions and diverse methodologies, particularly in quantitative methods that lend generalizability and scientific precision to organizational theory. As such, the role of ethnography has also evolved over the years; its validity has been criticized and defended, its ontological and epistemological foundations reflected on, and its place among other traditions clarified. Besides its critical role in establishing organizational study as a discipline in its own right, ethnographic work is now generally recognized and appreciated in the scholarly community, in what has been termed its Golden Age, for its contributions to new intellectual territories across multiple subfields of organizational theory.

“Tomorrow belongs to us”: Pathways to Activism in Italian Far-Right Youth Communities

Based on long-term ethnographic research, this article contributes to the growing scholarship on far-right social movements by presenting an in-depth account of the Italian far-right scene. In presenting personal accounts of three activists and situating them within the milieus in which they are active, it sheds light on a variety of factors that push youth to engage in far-right militancy. Many researchers of far-right extremism have asserted the need to provide more in-depth knowledge on far-right militants, yet there remain important gaps that this article strives to address. First, it demonstrates the value of the ethnographic approach in the study of far right, which offers unique insights into the motivations for involvement and the relations between ideas, beliefs, and practices. Second, it shows the importance of situating present-day activism in a historical context, not only by looking for long-term patterns but also by paying attention to the ways studied actors engage with historical comparisons. Third, in engaging critically with some commonsensical approaches to far-right activists, the paper suggests that ethnographic studies of far-right activism can give us fresh perspectives on broader social phenomena beyond the far right per se.

Coming Out, Going Home

Despite the historical centrality of Western cities as sites of queer cultural settlement, larger global economic and political forces have vociferously shaped, dispersed, and altered dreams of mobility for gay Taiwanese millennials in the age of globalization. While Taiwanese gay millennials follow a seemingly universal “rural-to-urban,” “East-to-West” movement trajectory, this study also explicates local nuanced ramifications running against the common trend. Drawn upon five-year ethnographic studies in Taiwan, this study examines how parents could to some extent conform to societal pressures by co-creating a life narrative to the society. Parents/family appear to contribute to how participants' decision on spatial movement but gay male millennials with supportive parents are eventually “going home.” However, the concept of home is configured by multiple economic and social forces involving (1) the optimal distance with the biological family and (2) the proper performances of consumption policed and imposed by the gay community in the neoliberal Taiwanese society.

Healing at the Periphery

India has long occupied an important place in Tibetan medicine's history and development. However, Indian Himalayan practitioners of Tibetan medicine, or amchi, have largely remained overlooked at the Tibetan medical periphery, despite playing a central social and medical role in their communities. Power and legitimacy, religion and economic development, biomedical encounters and Indian geopolitics all intersect in the work and identities of contemporary Himalayan amchi. This volume examines the crucial moment of crisis and transformation that occurred in the early 2000s to offer insights into the beginnings of Tibetan medicine's professionalization, industrialization, and official recognition in India and elsewhere. Based on fine-grained ethnographic studies in Ladakh, Zangskar, Sikkim, and the Darjeeling Hills, Healing at the Periphery asks how the dynamics of capitalism, social change, and the encounter with biomedicine affect small communities on the fringes of modern India, and, conversely, what local transformations of Tibetan medicine tell us about contemporary society and health care in the Himalayas and the Tibetan world. Contributors. Florian Besch, Calum Blaikie, Sienna R. Craig, Barbara Gerke, Isabelle Guérin, Kim Gutschow, Pascale Hancart Petitet, Stephan Kloos, Fernanda Pirie, Laurent Pordié

Tracking Hunter-Gatherer Impact on Vegetation in Last Interglacial and Holocene Europe: Proxies and Challenges

We review palaeoenvironmental proxies and combinations of these relevant for understanding hunter-gatherer niche construction activities in pre-agricultural Europe. Our approach consists of two steps: (1) identify the possible range of hunter-gatherer impacts on landscapes based on ethnographic studies; (2) evaluate proxies possibly reflecting these impacts for both the Eemian (Last Interglacial, Middle Palaeolithic) and the Early–Middle Holocene (Mesolithic). We found these paleoenvironmental proxies were not able to unequivocally establish clear-cut differences between specific anthropogenic, climatic and megafaunal impacts for either time period in this area. We discuss case studies for both periods and show that published evidence for Mesolithic manipulation of landscapes is based on the interpretation of comparable data as available for the Last Interglacial. If one applies the ‘Mesolithic’ interpretation schemes to the Neanderthal record, three common niche construction activities can be hypothesised: vegetation burning, plant manipulation and impact on animal species presence and abundance. Our review suggests that as strong a case can be made for a Neanderthal impact on landscapes as for anthropogenic landscape changes during the Mesolithic, even though the Neanderthal evidence comes from only one high-resolution site complex. Further research should include attempts (e.g. by means of modelling studies) to establish whether hunter-gatherer impact on landscapes played out at a local level only versus at a larger scale during both time periods, while we also need to obtain comparative data on the population sizes of Last Interglacial and Holocene hunter-gatherers, as these are usually inferred to have differed significantly.

Ethnographic Studies of Bakor Stone Monolith and Their Implication to Tourism Development

Monoliths in the Cross River State of Nigerian are found in a circular form, they are commonly known as Bakor or Ikom monoliths, because of the universality in conceptualisation and the configuration of the stones, they are sometimes referred to in this research as stone circles. Bakor speaking communities hold a large number of magnificent stone carvings called Bakor monoliths which exhibit a high level of artistic, qualities, and creative awareness by the ancient civilisation that creates them. The study is aimed at examining monoliths in Bakor LGA, to ascertain the socio-cultural and religious beliefs associated with these monoliths and their contributions to tourism development in Cross River State. A mixed-method of qualitative and quantitative research was employed. The result reveals that Cross River State monoliths have the potentials of attracting tourists, and are valued by host communities. However, the monoliths are under human and natural threats. The paper advocates that if Bakor monoliths are developed for cultural tourism, it will create job opportunities, improve the living standard of the host community, generate revenue, and guaranty their preservation, among others.

Советско-монгольская комплексная историко-культурная экспедиция. 1971 г. — третий сезон. Дневник этнографического отряда (продолжение: 20 июля – 9 августа 1971 г.)

The aim of the present article is to introduce the new data on the history of ethnographic studies of Mongolian peoples. In 2018–2019, Mongolian Studies published abstracts from the diary of the ethnographical team of the Soviet-Mongolian Complex Expedition for Historical-Cultural Studies; the publications deal with the year 1969, the first season of the Expeditions’ work in Mongolia. The 2020 article in Mongolian Studies includes the materials of the diary that deal with the next field season in Mongolia in 1970. This article continues the series of ethnographical diary publications and deals with the third season in 1971, focusing on meetings with scholars from different countries in Ulan-Bator and the Expedition’s work in the central and western aimaks of Mongolia.

Infrastructural Breaks on the Road from Birth to Death in Contemporary Russia

This paper addresses the problem of infrastructural breaks in two systems—the funeral market and maternity care. The authors analytically problematize how dysfunctions in the operation of these infrastructures shape the experiences of funeral and childbirth in contemporary Russia. The authors propose the conceptual model of the ‘rite of passage’, supplemented with the sociology of repair joint with the anthropology of infrastructures. Based on the ethnographic studies of the funeral market and maternity care (2015–2019), the authors uncover multiple infrastructural gaps and challenges that Russian families face while preparing for childbirth and funeral, especially in remote areas of the country. Empirical data of participant observations, in-depth and expert interviews demonstrated that continuous infrastructural failures can be considered to be an integral part of these life-cycle rituals, as both burial and maternity care arrangements never happen smoothly and unproblematically. In conclusion, the authors argue that necessity of “repairing” or patching the infrastructural gaps obtains self-sufficient symbolic meanings that possess ontological features.

Teaching Socio-Cultural Anthropology In Albania: Bringing Together Professional Training And Active Citizenship

Anthropology in Albania has been addressed mainly during the last two decades or so. Previously, the most common research agendas focused on the explorations of folklore and ethnography and indeed the venue that carried out research was the Institute of Folk Culture. As a consequence, teaching has been narrowly treated through the perspective of the folkloric and ethnographic studies, mostly the exotic and narrative terms. Currently, various tenets of anthropology are taught in the departments of Humanities and Social Sciences such as in History, Archaeology and Culture Heritage, and Sociology. In this paper, I discuss the benefits of anthropology as a core subject in the curricula of the Bachelor program of Archaeology and Culture Heritage. Three main aspects are considered: first, the extent to which social and cultural anthropology contributes to the understanding of the dynamics of human behaviour in a timeless perspective. Due to the state of preservation, and the nature of the archaeological data, scientific analysis and investigations are often extremely limited. The theoretical and methodological tenets, as well as particular case studies treated from cultural anthropology play an indispensable role in this endeavour. Second, I deal with the impact of social anthropology in the student background and how its concepts and methodological tools can contribute to a better understanding of a society in action and transition. To what extent can we employ anthropology to help understand and analyse how tradition and modernity combine? Third, by drawing a survey completed by a selected group of students, I discuss how studying anthropology facilitated the student involvement in the professional context as well as strengthened their critical thinking skills and fostered active citizenship