Thomas Jefferson Owned a Quran: Cultural Citizenship and Muslim American Representational Politics

2014 ◽  
Vol 17 (2) ◽  
pp. 53-63
Author(s):  
Nazia Kazi
Author(s):  
Muna Ali

This book explores the identities, perspectives, and roles of the second and subsequent generations of Muslim Americans of both immigrant and convert backgrounds. As these younger Muslims come of age, and as distant as they are from historical processes that shaped their parents’ generations, how do they view themselves and each other? What role do they play in the current chapter of Islam in a post-9/11 America? Will they be able to cross intra-community divides and play a pivotal role in shaping their community? Culture figures prominently in the discussions about and among Muslims and is centered on four dominant narratives: 1) culture is thought to be the underlying cause of an alleged “identity crisis,” 2) it presumably contaminates a “pure/true” Islam, 3) it is the cause for all that divides Muslim American immigrants and converts, which could be remedied by creating an American Muslim community and culture, and 4) some Americans fear an “Islamization of America” through a Muslim cultural takeover. In this ethnographic study, Muna Ali explores these questions through these four dominant narratives, which are both part of the public discourse and themes that emerged from interviews, a survey, social and traditional media, and participant observation. Situating these questions and narratives in identity studies in a pluralistic yet racialized society, as well as in the anthropology of Islam and in the process and meaning of cultural citizenship, Ali examines how younger Muslims see themselves and their community, how they negotiate fault lines of ethnicity, race, class, gender, and religious interpretation within their communities, and how their faith informs their daily lives and how they envision a future for themselves in post-911 America.


2020 ◽  
pp. 62-78
Author(s):  
Alisa Perkins

This chapter analyzes how Yemeni and Bangladeshi American women and teenage girls in Hamtramck establish a particular type of gender organization—what I call “civic purdah”—across a variety of different contexts. Although there is no exact word for it in Arabic, Bangladeshis and other South Asians use the word “purdah” to signify gender separation, most often in expressed through patterns of dress (hijāb) and proximity, enacted in an effort to protect the sanctity of women’s bodies and spaces from the gaze and interference of unrelated men. Civic purdah signifies the way that women interpret and apply the purdah ethos in the municipal context as a means of participating in different aspects of city life. When enacted in public spaces and institutions, civic purdah can be considered a means for advancing cultural citizenship, defined as engaging in the dominant society while maintaining differences from the norm.


Author(s):  
Muna Ali

This chapter examines who and what has inspired the call for “creating” an American Muslim culture, as well as its contested meanings. It argues that this process is one of cultural citizenship that creates a space to at once be different and to belong, a space for creative self-expression and contribution. This process challenges immigrant Muslims’ othering of converts, the black/white color line that defines authentic citizenship and belonging to America, as well as the nativist anti-immigrant discourse that marginalizes cultural differences, especially those of “new minorities.” This chapter explores Muslim American institutions and their artistic expressions (visual and performative art and literature) that contribute to America’s culture. It argues that these cultural expressions are technologies for the construction of self, community, national identities, and the meaning and relationships that sustain them. Additionally, they serve as “discursive resources” to both present and represent oneself and one’s group, and with which to struggle against marginalizing and racist ideologies and practices.


2011 ◽  
Author(s):  
Arjan Reijerse ◽  
Kaat Van Acker ◽  
Norbert Vanbeselaere ◽  
Bart duriez
Keyword(s):  

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