The Righteous Mind: Why Good People are Divided by Religion and Politics. By Jonathan Haidt. New York: Pantheon Books, 2012. Pp. xvii + 419. $28.95.

2014 ◽  
Vol 40 (3) ◽  
pp. 168-169
Author(s):  
Andrew L. Pearson
Author(s):  
Ung-il Chung

Book Review of “The Righteous Mind-Why Good People are Divided by Politics and Religion” Written by Jonathan Haidt (2012). New York: Pantheon Books. eISBN: 978-0-307-90703-5.


1968 ◽  
Vol 30 (4) ◽  
pp. 415-427
Author(s):  
Quentin L. Quade

In The issues of the New York Times from February, 1965, to November, 1967, religious leaders and groups are reported 185 times commenting on one political issue: Vietnam. If a comparable search were done on an inclusive list of political topics, such as civil rights, the number of citations would be greatly multiplied. Most of these statements are on substantive issues — the United States should do this, do that — rather than on the theoretical questions about religion's role vis à vis politics. Most of these religious interventions presume some connection between religion and politics, whether articulated or not. A similar examination of some leading religious journals, for example, Chrisianity and Crisis, Commonweal, Christian Century, America, produces similar results: in articles and editorials, such publications are deeply immersed in direct commentary on political problems of our time.


Author(s):  
Chaim I. Waxman

This chapter focuses on determining the size of the Orthodox Jewish population in the United States and difficulties related to the problem of estimating the Jewish population as a whole. It analyses the acceptance of the notion of the 'core Jewish population' among social scientists and Jewish communal professionals. It also looks at major debates relating to significantly different estimates of population size among those specializing in Jewish demography. The chapter addresses questions as to whether belonging to an Orthodox synagogue makes one Orthodox, or whether being Orthodox entails matters of faith and behaviour. It cites the UJA-Federation of New York, which estimated the total Orthodox population in New York City at 493,000 in 2013.


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