The Text of the New Testament in Contemporary Research: Essays on the Status Quaestionis. Edited by Bart D.Ehrman and Michael W.Holmes. Leiden: Brill, 2012. Pp. xii + 884. Cloth, $76.00.

2015 ◽  
Vol 41 (3) ◽  
pp. 112-113
Author(s):  
Nijay K. Gupta
2001 ◽  
Vol 9 (1) ◽  
pp. 64-81 ◽  
Author(s):  
Robert Wall

AbstractDuring the modern period, the authority of 2 Peter for Christian theological formation has been challenged by the reconstructions of historical criticism. The verdict of biblical scholarship has been largely negative: the theological conception of 2 Peter comes from a person and for a setting that does not easily cohere with the rest of the New Testament writings. The present essay seeks to rehabilitate the status of 2 Peter for use in biblical theology, independent of the historical problem it poses for the interpreter, by approaching its theological subject matter within the setting of the New Testament canon, where its theological perspective functions as complementary to and integral with 1 Peter in forming Scripture's Petrine witness to the faith.


2008 ◽  
Vol 64 (4) ◽  
Author(s):  
Pieter G.R. De Villiers

Exposure of evil: Exegetical perspectives on violence in Revelation 18 This article investigates violence in Revelation 18 from an exegetical perspective because of its prominent role in contemporary debate on violence in the New Testament. It first discusses the complex meaning of violence in the light of the intricate composition of the book as a whole and this chapter in particular. It argues that, in contrast to what is often said in contemporary research about the incoherence of this passage, Revelation 18 is in fact a carefully composed ring composition in which the constitutive elements determine its meaning decisively and in which violence is a seminal motif. It also discusses how the rest of the text confirms the author’s literary skills and the neat composition of Revelation 18 as a text about a violent city. The article then shows how the different elements in the text ironically delineate the downfall of the violent city of Babylon and the reasons for it. It sketches how the consequences of Babylon’s fall are developed from an earthly and divine perspective. In all these different parts the prevalence of violence is spelled out.


Author(s):  
Clyde E. Fant ◽  
Mitchell G. Reddish

Seleucia Pieria, the ancient seaport for Antioch of Syria, once played a central role in the travels of the 1st-century Christian missionaries. Little remains of the city or its port. Nevertheless, one outstanding attraction still remains, and it alone is worth a visit to the site: the spectacular tunnel of Vespasian and Titus. To reach Seleucia Pieria, travel 18 miles south of Antakya (ancient Antioch) to the village of Samandağ, then proceed north along the beach road approximately 2 miles to the little settlement of Çevlik. Portions of the ancient breakwater are clearly visible from the refreshment stand above the beach. (Do not plan to swim—not that anyone would be tempted after viewing the polluted condition of the water.) The city and port of Seleucia Pieria were founded at the beginning of the 3rd century B.C.E. by one of the generals of Alexander the Great, Seleucus Nicator, who also founded Antioch. (The name Pieria was derived from Mt. Pieria, the mountain above the city.) His descendants, known as the Seleucids, battled for many years with the Ptolemies for control of Syria, Palestine, and Egypt, eventually losing out entirely. Originally Seleucia Pieria served as the capital of the new kingdom of Seleucus I. After Seleucus was assassinated (281 B.C.E.), however, his son, Antiochus I, moved the capital to Antioch, and Seleucia Pieria served as its strongly fortified port. During the Roman era the port was captured by Pompey, who granted it the status of a free city. Later, it became the location of a Roman fleet. At its zenith the city had a population of some 30,000 inhabitants. Many famous persons passed through the ancient port during its history. Besides the Christian missionaries Paul and Barnabas and several of the Roman emperors, other notables included the renowned wonderworker Apollonius of Tyana, in his own way a missionary of Pythagorean reform. According to Philostratus, Apollonius, too, set sail from Seleucia Pieria to go to Cyprus at virtually the same time as the Christian missionaries (Life of Apollonius 3). Seleucia Pieria is mentioned in the New Testament only in connection with the first missionary voyage of Paul and Barnabas (Acts 13:4): “So, being sent out by the Holy Spirit, they went down to Seleucia; and from there they sailed to Cyprus.”


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