Social Mobility Models: Chains of Opportunity . System Models of Mobility in Organizations. Harrison C. White. Harvard University Press, Cambridge, Mass., 1970. xvi, 418 pp., illus. $15.

Science ◽  
1971 ◽  
Vol 172 (3982) ◽  
pp. 462-463
Author(s):  
Thomas F. Mayer
2019 ◽  
Vol 3 (Supplement_1) ◽  
pp. S382-S382
Author(s):  
Yu-Chih Chen ◽  
Sojung Park ◽  
Nancy Morrow-Howell

Abstract Wealth, an important financial cushion for older adults to buffer economic stress, requires a longer time to accumulate and develop in one’s course of life. However, little is known about the trajectories of wealth in later life, and how the life course socioeconomic status (SES) may contribute to the development of wealth at old-age. This study investigated longitudinal patterns of wealth trajectory and whether SES across the life course affects these trajectories using critical period, accumulation, and social mobility models. Using data from 16,189 adults aged 51 and older from the 2004-2014 Health and Retirement Study, a growth mixture model was used to explore distinct wealth trajectories. Impacts of life course models were studied using multinomial logistic regression. Results showed that four heterogeneous latent classes of wealth were identified: Stable high (reference group), Low and increasing, Stable low, and High but decline. Disadvantaged adulthood SES, accumulated exposure to socioeconomic risks, and downward or persistent socioeconomic disadvantage over the life course were associated with Stable low, Low and increasing, and High but decline, supporting all three life course mechanisms on wealth development in later life. Evidence suggests that wealth development is heterogeneous across individuals, and a strong gradient effect of life-course SES on wealth trajectories are clearly observed. Programs and policies should address the effects of life course on wealth development to strengthen the economic well-being in later life.


2011 ◽  
Vol 46 (3) ◽  
pp. 639-702 ◽  
Author(s):  
RONKI RAM

AbstractGiven different socio-economic structures, and acute landlessness among the Dalits of East Punjab, the agendas of conversion to neo-Buddhism and sanskritisation, the two most popular Dalit social mobility models in India, have failed to strike a cord among the Dalits in this border state of northwest India. But that does not imply that Dalits of Punjab have failed in improving their social status. On the contrary, they have been very vocal in their assertions for social justice and dignity, and pressing for a due share in the local structures of power; a clear indication of a significant surge of Dalit social mobility in Punjab. The question that still remains largely unexplored, however, relates to the patterns of Dalit social mobility in Punjab that have emerged independently of the agendas of conversion to neo-Buddhism and sanskritisation. The study aims to map out the contours of an emerging alternative Dalit agenda in Punjab, which is conspicuous by its absence in existing Dalit studies, and examines its catalytic role in enhancing the legitimacy and effectiveness of increasingly visible Dalit social mobility in the state. The paper concludes by visualising the possibility of an articulation and assertion of a similar alternative Dalit agenda through highly contentious democratic politics in other parts of India, where the archetypical agendas of conversion and sanskritisation have either failed to deliver social justice and dignity or could not simply appeal to the local Dalit population.


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