JESUITS, COSMOLOGY AND CREATION IN JAPAN’S “CHRISTIAN CENTURY” (1549–1650)

2018 ◽  
Author(s):  
RYUJI HIRAOKA
Keyword(s):  
Christian Century

Christianity and Literature: Covertly Public, Overtly Private

1998 ◽  
Vol 47 (3) ◽  
pp. 261-283
Author(s):  
Martin E. Marty
Keyword(s):  
Cultural Context ◽  
Annual Convention ◽  
Modern Language Association ◽  
Job Description ◽  
Modern Language ◽  
The Public ◽  
Public Religion ◽  
History Of ◽  
History Of Culture ◽  
Christian Century

This article is based upon an address to the Conference on Christianity and Literature at the Annual Convention of the Modern Language Association in Toronto on 29 December 1997. The invitation asked me to comment on the public/private distinction that I make as Director of the Public Religion Project and to accent the “cultural context,” which fits my History of Culture faculty assignment and three decades of writing Context, a newsletter relating religion to culture. I was to inform it theologically, which a divinity professor is supposed to be able to do, and to show some curiosity about the literary theme, as my decades-long stint as literary editor at The Christian Century should poise me to do. Under it all my limiting job description matches a badge provided me at a conference in Tübingen, where the hosts handed out identifications marked “Theologian of History,” “Theological Historian,” and “Historical Theologian.” Mine read simply, “Historical Historian.”—MEM

Christ in Gospel and Creed

1955 ◽  
Vol 8 (3) ◽  
pp. 225-237
Author(s):  
James Barr
Keyword(s):  
Human Nature ◽  
Jesus Christ ◽  
The Other ◽  
Main Body ◽  
Son Of God ◽  
Essential Nature ◽  
Definitive Statement ◽  
Christian Century ◽  
The Church

It was not until the fifth Christian century that the Church reached at the council of Chalcedon a definitive statement of its belief concerning the nature of Jesus Christ. This decision was preceded by a long era of controversy, first that in which against the Arians it was affirmed that the Son of God is not a created being but is of the essential nature of God Himself, and secondly that in which there was hammered out the relation between this divine, uncreated nature of the Son of God on one hand and the human nature of the Man Jesus on the other. To this latter question the Chalcedonian formula gave what was for the main body of the Church the nearest approach to an adequate answer, and it reads as follows:‘One and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, inconvertibly, indivisibly, inseparably.… ’

Doing Things with Words in the First Christian Century

Theology ◽  
2001 ◽  
Vol 104 (822) ◽  
pp. 449-449
Author(s):  
Robert Morgan
Keyword(s):  
Christian Century

scholarly journals Jesuits and Western Clock in Japan’s “Christian Century” (1549–c.1650)

2020 ◽  
Vol 7 (2) ◽  
pp. 204-220
Author(s):  
Ryuji Hiraoka
Keyword(s):  
New Technology ◽  
Ruling Class ◽  
Secular World ◽  
Christian Century ◽  
Gain Access

This paper explores how the Jesuits in Japan’s “Christian Century (1549–c.1650)” used Western mechanical clocks in missionary activities and how this new technology was received and transformed in the country. Sources show that it was a common practice for the missionaries to present clocks as unusual gifts to gain access to the ruling class. This policy eventually led to the production of mechanical clocks by local craftsmen by around 1600. Although Christianity was strictly prohibited after 1614, the technology survived and found its way into the secular world.

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