On 31 September 1929, James Myers, the industrial secretary of the Federal Council of Churches (FCC), arrived in Marion, North Carolina, to investigate the causes for the continuing industrial unrest that had swept across the southern textile industry since the spring. Shortly after Myers's arrival, as the textile workers attempted to picket the plant, sheriff's deputies fired into the crowd, killing six strikers and wounding twenty-five others. Myers's eulogy for the slain workers admonished the mill owners for the harsh working conditions and low wages, but mostly for their opposition to their workers' right to organize. He also scolded clergymen who argued that industrial conflict was “not the Church's business.” Over the ensuing months, Myers set an example of Christian involvement in labor unrest. He investigated the strike's impact on the community, he met with the governor, and he offered to help mediate the conflict. Dismayed by the suffering that he had uncovered, Myers also organized a relief campaign among church people on behalf of the families of the striking workers. Reflecting on Myers's efforts, the Christian Century declared that Myers stood “almost alone as representative of any active concern in the churches” in the midst of “appalling industrial warfare.” Otherwise, “the forces of organized religion would have to confess to an amazing indifference when confronted by the most acute industrial conflict of the year.”
Jesuits and Western Clock in Japan’s “Christian Century” (1549–c.1650)
