E.P. BOS (ED.), John Duns Scotus (1265/6-1308). Renewal of Philosophy: Acts of the Third Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum (May 23 and 24, 1996) [Elementa Schriften zur Philosophie und ihrer Problemgeschichte 72]. Rodopi, Amsterdam-Atlanta 1998, 237 p. ISBN 9042000813

Author(s):  
Henri Krop
Author(s):  
Johann Beukes

The constellation language-logic in medieval philosophy (2): Duns Scotus to De Rivo. This second in a series of two articles continues the attempt to provide an in-depth overview of some of the most prominent – and some of the most underpublished - medieval thinkers’ stances on the constellation of language and logic, thus as a combined and condensed problem in western philosophy between the 5th and 15th centuries. The two articles form part of a rehabilitating series of modern-critical articles on understated and marginalised themes, texts and figures in medieval philosophy. The positions of the well-known philosophers that are covered in the two articles, St Augustine, Peter Abelard, St Thomas Aquinas, John Duns Scotus and William of Ockham, are juxtaposed with some less familiar philosophical positions, amongst others those of Boethius, Peter of Spain, John Wyclif and Peter de Rivo.


2021 ◽  

John Duns Scotus is commonly recognized as one of the most original thinkers of medieval philosophy. His influence on subsequent philosophers and theologians is enormous and extends well beyond the limits of the Middle Ages. His thought, however, might be intimidating for the non-initiated, because of the sheer number of topics he touched on and the difficulty of his style. The eleven essays collected here, especially written for this volume by some of the leading scholars in the field, take the reader through various topics, including Duns Scotus's intellectual environment, his argument for the existence of God, and his conceptions of modality, order, causality, freedom, and human nature. This volume provides a reliable point of entrance to the thought of Duns Scotus while giving a snapshot of some of the best research that is now being done on this difficult but intellectually rewarding thinker.


Author(s):  
Johann Beukes

The constellation language-logic in medieval philosophy (1): St Augustine to St Aquinas This series of two articles provides an in-depth overview of some of the most prominent (and some of the most underpublished) medieval thinkers’ stance on the constellation of language and logic, thus as a combined and condensed problem in Western philosophy between the 5th and 15th centuries. The articles form part of a rehabilitating series of modern-critical articles on understated and marginalised themes, texts and figures in medieval philosophy. The positions of the well-known philosophers that are covered in the two articles, St Augustine, Peter Abelard, St Thomas Aquinas, John Duns Scotus and William of Ockham, are juxtaposed with some less familiar philosophical positions, amongst others those of Boethius, Peter of Spain, John Wyclif and Peter de Rivo.


Author(s):  
John Llewelyn

The Early Mediaeval Scottish philosopher and theologian John Duns Scotus shook traditional doctrines of logical universality and logical particularity by arguing for a metaphysics of ‘formal distinction’. Why did the Nineteenth Century poet and self-styled philosopher Gerard Manley Hopkins find this revolutionary teaching so appealing? John Llewelyn answers this question by casting light on various neologisms introduced by Hopkins and reveals how Hopkins endorses Scotus’s claim that being and existence are grounded in doing and willing. Drawing on modern respon ses to Scotus made by Heidegger, Peirce, Arendt, Leibniz, Hume, Reid, Derrida and Deleuze, Llewelyn’s own response shows by way of bonus why it would be a pity to suppose that the rewards of reading Scotus and Hopkins are available only to those who share their theological presuppositions


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