Peasant-Based Societies in Chris Wickham’s Thought

2011 ◽  
Vol 19 (1) ◽  
pp. 194-220
Author(s):  
Carlos Astarita

AbstractThis engagement with Chris Wickham’s Framing the Early Middle Ages argues that Germanic kings settled as political authorities in fiscal lands, and granted districts to some of the loyal members of their entourage over which they exercised power. This process relates to the fact that kings preserved fiscus-taxes, but that system had already deteriorated and finally disintegrated in the sixth century. In the long run, the problem was expressed in an organic crisis of the ruling class. In consequence, popular revolts against taxation ensued. These revolts are an indicator that the collapsed ancient machinery of domination was not replaced by another in the short term, thus giving way to a political vacuum. The fugitive slaves or serfs reflected in the laws are an indicator pointing in the same direction. Under these conditions free peasant-communities multiplied. These events take us to the concept of peasant-mode societies that Wickham contributes to our understanding of the period. Despite the importance he attaches to this concept, he observes nuances; not in all regions, he claims, did peasant-logic prevail. The evidence allows us, on the contrary, to extend the scope of the concept and to establish a single theoretical basis for the construction of the feudal system on a European scale.

Scrinium ◽  
2017 ◽  
Vol 13 (1) ◽  
pp. 213-226
Author(s):  
Satoshi Ohtani

In this article, I shall explore how Gregory of Tours, the Gallic sixth-century historian and bishop, understood the persecution in Lugdunum (present-day Lyon) in 177. In Libri historiarum decem and Liber in gloria martyrum, Gregory briefly describes the persecution and names the martyrs, including Irenaeus, the bishop of Lugdunum. According to ancient historians, however, Irenaeus was not a martyr. It has been established that Gregory’s list of martyrs was derived from Eusebius’ Antiquorum martyriorum collectio, of which only fragments had survived in Gregory’s time. In addition, the translation of Eusebius’ Historia ecclesiastica into Latin by Rufinus altered the passage referring to Antiquorum martyriorum collectio. Given the corruption of texts that occurred during late antiquity and the early Middle Ages, another image of the persecution in Lugdunum formed in the eyes of Gregory.



Author(s):  
Alexander O'Hara

In the early Middle Ages Europe’s political landscape was significantly shaped by the emergence of new fundamental modes of identification, both ethnic and religious. These processes created new forms of social cohesion and conflict. The world into which the Irish ascetic exile and monastic founder Columbanus entered when he left Ireland toward the end of the sixth century was a world of gentes, new constellations of peoples. The pluralistic political landscape of the gentes had replaced a world of empire. This chapter introduces the themes and approach of this volume, which explores Columbanus’s influence on Robert Schuman, one of the founding fathers of the modern European Union; the emerging idea of Europe in the early Middle Ages, which Columbanus gave voice to; and how reciprocity and cultural hybridity can be useful lenses through which to study this period of transformation from Late Antiquity to the early Middle Ages.


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