International Relations’ Critical Turn in the Humanitarian Space: Opportunities for Christian Engagement

2020 ◽  
Vol 14 (4) ◽  
pp. 398-414
Author(s):  
Alana Moore

Abstract International Relations scholars routinely credit Christian actors with helping to create the modern international humanitarian order by institutionalizing principles of care and assistance within global governance. As this humanitarian order has become more secularized, however, faith-based reflections have been sidelined in secular academic work on humanitarian issues. This article reflects on the opportunities for dialogue and mutual engagement following the critical turn in International Relations scholarship over recent years. It highlights the development of International Relations thinking on the normative dimensions of the international humanitarian order and shows how their critiques of a secular order have created a window for engagement with the intellectual resources of the Christian traditions. Developing meeting places for engaging on deeper questions of ontologies of practice provides an opportunity to pursue a richer vision of global humanitarian endeavours, to the benefit of all.

Author(s):  
Michael Zürn

This chapter summarizes the argument of the book. It recapitulates the global governance as a political system founded on normative principles and reflexive authorities in order to identify the legitimation problems built into it; it points to the explanation of the rise of societal politicization and counter-institutionalization via causal mechanisms highlighting the endogenous dynamics of that global governance system; and, it sums up the conditions under which the subsequent processes of legitimation and delegitimation lead to the system’s decline or to a deepening of it. In addition, the conclusion submits that the arguments put forward in this book are in line with a newly emerging paradigm in International Relations. A “global politics paradigm” is increasingly complementing the “cooperation under anarchy paradigm” which has been dominant for around five decades. The chapter finishes with suggestions of areas for further research.


Author(s):  
Michael Zürn

In this chapter, authority is developed as key concept for analyzing the global governance system. Max Weber’s foundational treatment is used to capture the paradox involved in the notion of “voluntary subordination.” Building on this foundation, the concept of reflexive authority is elaborated in contrast to two other concepts that have prevailed in international relations so far. The argument is laid out against the background of the global governance context, one in which the authority holders are in many respects weaker than most state actors. Two types of reflexive authority are identified: epistemic and political authority. Finally, the interplay between different authorities in global governance is analyzed to identify the major features of the global governance system. It is—to put it in the shortest possible form—a system of only loosely coupled spheres of authorities that is not coordinated by a meta-authority and lacks a proper separation of powers.


Author(s):  
Poorvi Chitalkar ◽  
David M. Malone

India’s engagement with the institutions and norms of global governance has evolved significantly since independence in 1947. This chapter traces the evolution—beginning with early engagement with international organizations under Nehru, to the waning of its enthusiasm for multilateralism in the 1960s and 1970s, and its struggle for greater voice and recognition internationally in the twenty-first century. Through the prism of its quest for a permanent seat in the UN Security Council, its approach to climate change negotiations, global economic diplomacy, and its engagement with global norms, this chapter traces India’s rise as a vital player in the rebalancing of international relations in a multipolar world. However, despite its tremendous progress, some ongoing challenges continue to constrain India’s meaningful participation in global governance at times. The chapter concludes with an assessment of India’s contribution to global governance and its prospects as a stakeholder and shareholder on the global stage.


Author(s):  
Elizabeth Bloodgood

Research on non-governmental organizations (NGOs, often international NGOs, or INGOs) has advanced over the last several decades from demonstrating that NGOs matter in shaping economic development and foreign aid to examining the potential for NGOs to advocate for new rights, set standards for environmental protections, and establish alternative economic arrangements in international relations. The study of NGOs as organizations has opened their potential as interest groups as well as economic actors in their own rights. Moving forward, new data and new theory is needed to fully develop International Political Economy (IPE) understandings of NGO motives, intentions, strategies, and power in global governance.


2019 ◽  
Vol 22 (4) ◽  
pp. 1008-1038 ◽  
Author(s):  
Amandine Orsini ◽  
Philippe Le Prestre ◽  
Peter M Haas ◽  
Malte Brosig ◽  
Philipp Pattberg ◽  
...  

Abstract This collection of essays brings together scholars from various disciplinary backgrounds, based on three continents, with different theoretical and methodological interests but all active on the topic of complex systems as applied to international relations. They investigate how complex systems have been and can be applied in practice and what differences it makes for the study of international affairs. Two important threads link all the contributions: (i) To which extent is this approach promising to understand global governance dynamics? (ii) How can this be implemented in practice?


2017 ◽  
Vol 25 (2) ◽  
pp. 150-169 ◽  
Author(s):  
Lauren McGrow

This article problematizes the usual Christian motif of rescue of sex workers that is disseminated by most faith-based groups working in the field. By focusing upon the problem of prostitution and individual rescue as the primary solution, broader relationships of accountability are neglected and complicated sex worker identifications become impossible. New strategies for thinking about human sexuality are needed that incorporate indecency as a way of questioning traditional moral representations reproduced by Christian outreach projects. In addition, three strategies are outlined that could form counter-narratives for ministry and feminist theological reflection not based upon sex work as a problem to be resolved but instead carving out creative space for mutual engagement between pastoral practitioners and sex industry workers.


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