Hans Clemens Caesarius CAVALLIN, Life After Death : Paul's Argument for the Resurrection of the Dead in I Cor 15, Part I, An Enquiry into the Jewish Background, CWK Gleerup, Lund 1974

1975 ◽  
Vol 6 (1) ◽  
pp. 100-102
Author(s):  
George W. E. Nickelsburg
Keyword(s):  
Life After Death ◽  
Resurrection Of The Dead ◽  
The Dead

scholarly journals LIFE LIVED IN LOVE: KONSEP JÜRGEN MOLTMANN MENGENAI ESKATOLOGI PRIBADI | LIFE LIVED IN LOVE: JÜRGEN MOLTMANN’S CONCEPT ON PERSONAL ESCHATOLOGY

2018 ◽  
Vol 17 (2) ◽  
pp. 139
Author(s):  
Jessica Novia Layantara
Keyword(s):  
Intermediate State ◽  
Eternal Life ◽  
Christian Life ◽  
Life After Death ◽  
Main Thesis ◽  
Resurrection Of The Dead ◽  
The Dead ◽  
Personal Eschatology

<b>Abstract</b> This article will focus on describing Moltmann’s view of personal eschatology, which includes his view on death, the intermediate state, the resurrection of the dead, and eternal life. The main thesis of this article is that Moltmann’s view of personal eschatology is more relevant and applicable to the Christian life here and now. At the end of this article, the author will give two applications of Moltmann’s doctrine of personal eschatology. First, Moltmann’s view of personal eschatology motivates Christians, that they must live their lives in love, hope, and faith, for they already have been resurrected and given eternal life, here and now. Secondly, Moltmann’s focus on the new earth and new heaven in this world, more than life after death and the traditional concepts of heaven and hell, should make Christians care about this world and the life in it. <b>Keywords:</b> Jürgen Moltmann, Personal Eschatology, Death, Intermediate State, Resurrection of the Dead, Eternal Life. <b>Abstrak</b> Artikel ini terfokus pada deskripsi pandangan Moltmann tentang eskatologi pribadi, yaitu mengenai kematian, keadaan peralihan, kebangkitan orang mati, dan kehidupan kekal. Tesis utama artikel ini ialah pandangan Moltmann tentang eskatologi pribadi yang lebih relevan dan berlaku untuk kehidupan Kristen di sini dan saat ini. Pada akhir artikel ini, penulis memberikan dua aplikasi dari doktrin Moltmann tentang eskatologi pribadi, yaitu: Pertama, pandangan Moltmann tentang eskatologi pribadi memotivasi orang Kristen supaya menjalani hidup mereka dalam cinta, harapan, dan iman, karena mereka sudah dibangkitkan dan diberikan jaminan kehidupan kekal. Kedua, pandangan Moltmann mengenai bumi dan surga baru di dunia ini yang lebih dari kehidupan setelah kematian dan konsep-konsep tradisional tentang surga dan neraka, membuat orang Kristen peduli terhadap dunia dan kehidupan di dalamnya. <b>Kata kunci:</b> Jürgen Moltmann, Eskatologi Pribadi, Kematian, Kebangkitan Orang Mati, Kehidupan Kekal

scholarly journals Die opstanding in die Jodedom, die Grieks-Romeinse wêreld en die Nuwe Testament

2004 ◽  
Vol 60 (1/2) ◽  
Author(s):  
Ernest Van Eck
Keyword(s):  
New Testament ◽  
Life After Death ◽  
Progressive Development ◽  
Roman World ◽  
Greco Roman ◽  
Resurrection Of The Dead ◽  
The New Testament ◽  
The Dead ◽  
To Come ◽  
Immortality Of The Soul

Resurrection in Judaism, the Greek-Roman world and the New TestamentThe article shows that in the Jewish and Greco-Roman worlds’ belief in the afterlife underwent a progressive development. It focuses on a “belief” in no life after death in pre-exilic Judaism, which developed into the belief that the dead did not cease to exist in the afterlife. This view again developed into a belief that the dead still lived, but only as a shadow of the living existence. In post-exilic Judaism the belief in a general eschatological resurrection was held, a conviction that was the result of the understanding of martyrdom in especially the Maccabean period. In the Greco-Roman world the conviction initially was that there was no life after death (Homer), and later a belief in the immortality of the soul (Plato) set in. The mystery cults also upheld a belief in the resurrection of the dead. Interpreted from a Jewish perspective on afterlife in the New Testament, the resurrection of Jesus was seen as an individual resurrection before the general eschatological resurrection that inaugurates “the age to come”.

Immortality and Resurrection

1967 ◽  
Vol 3 (1) ◽  
pp. 377-389 ◽  
Author(s):  
Stewart R. Sutherland
Keyword(s):  
Christian Tradition ◽  
Lively Discussion ◽  
Life After Death ◽  
Resurrection Of The Dead ◽  
The Dead ◽  
Immortality Of The Soul

In the last ten years or so there has been some lively discussion of the questions of immortality and resurrection. Within the Christian tradition there has been debate at theological and exegetical level over the relative merits of belief in the immortality of the soul, and belief in the resurrection of the dead as an account of life after death. Further to this, however, there has been the suggestion that there may be good philosophical reasons for preferring the latter to the former. It is just this contention which I propose to discuss.

Quoth the Raven: Bereavement and the Paranormal

1995 ◽  
Vol 31 (1) ◽  
pp. 1-10 ◽  
Author(s):  
Arthur S. Berger
Keyword(s):  
Professional Counselors ◽  
Life After Death ◽  
Physical Research ◽  
The Dead

The bereaved often have paranormal experiences: they feel the presence of or see the dead. This article examines the relevance to bereavement of the experiences and of the belief in a life after death. Many professional counselors dismiss the experiences as hallucinatory and the belief as a mark of superstition. This article, however, presents surveys of paranormal experiences and data from physical research that can be used to validate the experiences and belief and to help the bereaved restructure their lives.

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