Supplementum Epigraphicum GraecumProkonnesos. Inscriptions and dipinti containing personal names in the marble quarries, Imperial to early Christian periods.

2016 ◽  
Keyword(s):  
Personal Names ◽  
Early Christian ◽  
Marble Quarries

scholarly journals A.2. P.Lond.Lit. 207 and the origin of the nomina sacra: a tentative proposal

2010 ◽  
Vol 8 ◽  
Author(s):  
Don C. Barker
Keyword(s):  
The Other ◽  
Personal Names ◽  
Early Christian ◽  
Other Hand

The origin and development of the nomina sacra (sacred names written in an abbreviated form) found in early Christian texts is much debated in scholarly circles and no agreement has been reached. However the use of the nomina sacra in P.Lond.Lit. 207 may help to resolve some of the questions that surround the puzzle of their origin. P.Lond.Lit. 207 is a portion of papyrus that has broken off from a roll (24.5 X 25.7 cm), covering Psalms 11(12):7 to 14(15):4. The scribe of P.Lond.Lit. 207 has consistently written Kurios in an abbreviated form (nomen sacrum), giving only the first and last letters, and a supralinear bar drawn above the abbreviation. On the other hand, Theos is always written uncontracted. This is quite unusual given that Theos in Christian texts is always written as a nomen sacrum. Could the reason for this practice in P.Lond.Lit. 207 be found in the Semitic custom of contracting personal names to the first and last letter? Is Kurios abbreviated in this Semitic fashion to notify the reader that the word is being used to translate the personal name (the Tetragrammaton) of the Hebrew deity?

Features of Christian-Theological Interpretation of the Concept of Personality

2007 ◽  
pp. 76-85
Author(s):  
Yuliya Kostantynivna Nedzelska
Keyword(s):  
Great Difficulty ◽  
Theological Interpretation ◽  
Early Christian ◽  
The Individual

The concept of "personality" is multifaceted and multifaceted in its basis, and therefore, in science has always been a great difficulty in determining its essence and content. For example, in Antiquity, "personality" as such, dissolves in the concept of "society". There is no "human" yet, but there is a genus, a community, a people that are only quantitatively formed from the mass of different individuals, governed and subordinated to any one idea (custom, tribal or ethno-religious) espoused by this society. In other words, in such societies, the individual was not unique and unique; his personality (we understand - personality) was limited to the general, the collective. This is confirmed by the Jewish and early Christian texts.

Culture, names and economic development

2016 ◽  
pp. 81-106
Author(s):  
E. Borisova ◽  
A. Kulkova
Keyword(s):  
Economic Development ◽  
Cultural Identity ◽  
Empirical Studies ◽  
Economic Research ◽  
Cultural Norms ◽  
Individual Values ◽  
Personal Names ◽  
Economic Significance ◽  
And Behavior

Various components of culture have long been in the focus of economic research. Numerous empirical studies show that cultural norms, as well as religion and language, matter for economic development and have not only statistical but also economic significance. This paper considers various examples of how culture can affect individual values and behavior. It also deals with personal names as a key marker of one’s cultural identity. Overall, the paper contributes to the more profound understanding of a famous notion that "culture matters", and helps clarify the mechanisms through which culture exerts its influence.

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