The Metaphysical Grounding of Logical Operations: John Dewey’s Theory of Qualitative Continuity

2020 ◽  
Vol 17 (4) ◽  
pp. 311-324
Author(s):  
Paul Benjamin Cherlin

Abstract In John Dewey’s logical theory, qualities or qualitative relations account for the capacity to distinguish and associate the objects of reflective thought; they are antecedent to reflective analysis and necessary for coherent processes of inquiry. In Dewey’s writings that are specifically “metaphysical” in orientation, he is much more vague about the function of qualities, but does call them “generic traits of existence.” As such, they appear to be central to his mature ontological theory. In order to more fully understand the metaphysical import of qualitative relations, I first examine the details of Dewey’s logical theory, and then generalize those details in accordance with Dewey’s larger theory of nature. The end result is a novel interpretation of Dewey’s metaphysics.

2019 ◽  
Vol 22 (2) ◽  
pp. 139-180
Author(s):  
Edward Fuller

This paper examines John Maynard Keynes’s ethical theory and how it relates to his politico-economic thought. Keynes’s ethical theory represents an attack on all general rules. Since capitalism is a rule-based social system, Keynes’s ethical theory is incompatible with capitalism. And since socialism rejects the general rules of private property, the Keynesian ethical theory is consistent with socialism. The unexplored evidence presented here confirms Keynes advocated a consistent form of non-Marxist socialism from no later than 1907 until his death in 1946. However, Keynes’s ethical theory is flawed because it is based on his defective logical theory of probability. Consequently, Keynes’s ethical theory is not a viable ethical justification for socialism.


Author(s):  
Sylvia Berryman

This work challenges the common belief that Aristotle’s virtue ethics is founded on an appeal to human nature, an appeal that is thought to be intended to provide both substantive ethical advice and justification for the demands of ethics. It is argued that it is not Aristotle’s intent, but the view is resisted that Aristotle was blind to questions of the source or justification of his ethical views. Aristotle’s views are interpreted as a ‘middle way’ between the metaphysical grounding offered by Platonists and the scepticism or subjectivist alternatives articulated by others. The commitments implicit in the nature of action figure prominently in this account: Aristotle reinterprets Socrates’ famous paradox that no one does evil willingly, taking it to mean that a commitment to pursuing the good is implicit in the very nature of action. This approach is compared to constructivism in contemporary ethics.


Author(s):  
VLADIK KREINOVICH ◽  
HUNG T. NGUYEN ◽  
DAVID A. SPRECHER

This paper addresses mathematical aspects of fuzzy logic. The main results obtained in this paper are: 1. the introduction of a concept of normal form in fuzzy logic using hedges; 2. using Kolmogorov’s theorem, we prove that all logical operations in fuzzy logic have normal forms; 3. for min-max operators, we obtain an approximation result similar to the universal approximation property of neural networks.


1996 ◽  
Vol 25 (6) ◽  
Author(s):  
Vann McGee
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