The Reception of Exodus Motifs in Jewish and Christian Literature

2021 ◽  
Author(s):  
Beate Kowalski ◽  
Susan Docherty
Keyword(s):  
Christian Literature

Korea's Confucian Culture of Learning as a Gateway to Christianity: Protestant Missions in the Late Nineteenth and Early Twentieth Centuries

2016 ◽  
Vol 22 (1) ◽  
pp. 37-56
Author(s):  
K. Kale Yu
Keyword(s):  
Close Association ◽  
Cultural Value ◽  
Late Nineteenth Century ◽  
Confucian Culture ◽  
Korean Society ◽  
Culture Of Learning ◽  
The Bible ◽  
Christian Literature ◽  
Late Nineteenth ◽  
Protestant Missions

As Protestant missionaries landed on Korean shores in the late nineteenth century, a great deal of effort went into creating a Christian identity using literacy and literature as cornerstones of missional strategy that would become the benchmark of the Christian experience for Koreans. The relationship between the Protestant missions' emphasis on reading and Korea's Confucian culture of learning is of particular importance for an understanding of the growth of Christianity in Korea because Christianity's close association with literacy and sacred writings energised the Confucian imagination of Korean culture. Perceiving the reading of Christian literature, including the bible, as a salient way to salvation, Koreans turned to reading and memorising the scriptures to experience the manifestation of God's revelation. The high respect afforded to education and learning as a dominant cultural value constitutes an important, if overlooked, element in the replication of faith in Korean society that reproduced the gospel under their own familiar terms.

Purity, Community, and Ritual in Early Christian Literature

2017 ◽  
Author(s):  
Moshe Blidstein
Keyword(s):  
Third Century ◽  
Close Reading ◽  
Christian Identity ◽  
Early Christian ◽  
Greco Roman ◽  
Christian Culture ◽  
Christian Literature ◽  
Christian Practices ◽  
Dietary Laws ◽  
New Religion

This book examines the meanings of purification practices and purity concepts in early Christian culture, as articulated and formed by Greek Christian authors of the first three centuries, from Paul to Origen. Concepts of purity and defilement were pivotal for understanding human nature, sin, history, and ritual in early Christianity. In parallel, major Christian practices, such as baptism, abstinence from food or sexual activity, were all understood, felt, and shaped as instances of purification. Two broad motivations, at some tension with each other, formed the basis of Christian purity discourse. The first was substantive: the creation and maintenance of anthropologies and ritual theories coherent with the theological principles of the new religion. The second was polemic: construction of Christian identity by laying claim to true purity while marking purity practices and beliefs of others (Jews, pagans, or “heretics”) as false. The book traces the interplay of these factors through a close reading of second- and third-century Christian Greek authors discussing dietary laws, death defilement, sexuality, and baptism, on the background of Greco-Roman and Jewish purity discourses. There are three central arguments. First, purity and defilement were central concepts for understanding Christian cultures of the second and third centuries. Second, Christianities developed their own conceptions and practices of purity and purification, distinct from those of contemporary and earlier Jewish and pagan cultures, though decisively influenced by them. Third, concepts and practices of purity and defilement were shifting and contentious, an arena for boundary-marking between Christians and others and between different Christian groups.

The Roman Martyrs

2018 ◽  
Author(s):  
Michael Lapidge
Keyword(s):  
Fourth Century ◽  
Second Century ◽  
Seventh Century ◽  
Early Church ◽  
Central Feature ◽  
Late Antique ◽  
Modern Language ◽  
Roman Society ◽  
Christian Literature ◽  
The Church

The Roman Martyrs contains translations of forty Latin passiones of saints who were martyred in Rome or its near environs, during the period before the ‘peace of the Church’ (c. 312). Some of these Roman martyrs are universally known — SS. Agnes, Sebastian or Laurence, for example — but others are scarcely known outside the ecclesiastical landscape of Rome itself. Each of the translated passiones, which vary in length from a few paragraphs to over ninety, is accompanied by an individual introduction and commentary; the translations are preceded by an Introduction which describes the principal features of this little-known genre of Christian literature. The Roman passiones martyrum have never previously been collected together, and have never been translated into a modern language. They were mostly composed during the period 425 x 675, by anonymous authors who who were presumably clerics of the Roman churches or cemeteries which housed the martyrs’ remains. It is clear that they were composed in response to the huge explosion of pilgrim traffic to martyrial shrines from the late fourth century onwards, at a time when authentic records (protocols) of their trials and executions had long since vanished, and the authors of the passiones were obliged to imagine the circumstances in which martyrs were tried and executed. The passiones are works of pure fiction; and because they abound in ludicrous errors of chronology, they have been largely ignored by historians of the early Church. But although they cannot be used as evidence for the original martyrdoms, they nevertheless allow a fascinating glimpse of the concerns which animated Christians during the period in question: for example, the preservation of virginity, or the ever-present threat posed by pagan practices. And because certain aspects of Roman life will have changed little between (say) the second century and the fifth, the passiones throw valuable light on many aspects of Roman society, not least the nature of a trial before an urban prefect, and the horrendous tortures which were a central feature of such trials. Above all, perhaps, the passiones are an indispensable resource for understanding the topography of late antique Rome and its environs, since they characteristically contain detailed reference to the places where the martyrs were tried, executed, and buried. The book contains five Appendices containing translations of texts relevant to the study of Roman martyrs: the Depositio martyrum of A.D. 354 (Appendix I); the epigrammata of Pope Damasus d. 384) which pertain to Roman martyrs treated in the passiones (II); entries pertaining to Roman martyrs in the Martyrologium Hieronymianum (III); entries in seventh-century pilgrim itineraries pertaining to shrines of Roman martyrs in suburban cemeteries (IV); and entries commemorating these martyrs in early Roman liturgical books (V).

Conclusion

2018 ◽  
Author(s):  
Jennifer Otto
Keyword(s):  
Early Christian ◽  
Hebrew Scriptures ◽  
Clement Of Alexandria ◽  
Christian Literature

As an allegorical interpreter who perceived some of the spiritual teachings embedded in the Hebrew scriptures, Philo did not match the image of the stereotypical Jew constructed by Clement of Alexandria, Origen, and Eusebius. Neither, however, did he fulfill their criteria to be considered a legitimate Christian. This chapter argues that Philo functions in early Christian writings as neither a Christian nor a Jew but is situated in between these two increasingly differentiated identities. Acting as a third term in the equation, Philo the “Pythagorean,” the “predecessor,” and the “Hebrew,” mediates between the categories of Christian and Jew while ensuring that the two identities remain rhetorically and conceptually distinct. An epilogue briefly traces the varying depictions of Philo in later Christian literature, including accounts of his baptism by the apostle John and his transformation into Philo Judaeus, Philo the Jew.

Reviewing and Responding to the Thought of Choan-Seng Song

1977 ◽  
Vol 1 (3) ◽  
pp. 9-15
Keyword(s):  
Biblical Studies ◽  
Recent Book ◽  
Theological Seminary ◽  
World Council Of Churches ◽  
Christian Mission ◽  
World Council ◽  
Christian Literature ◽  
Princeton Theological Seminary ◽  
Theological Thought ◽  
Academic Year

Choan-Seng Song, formerly Professor of Theology and Principal of Tainan Theological College in Taiwan and now Associate Director of the Commission on Faith and Order of the World Council of Churches in Geneva, is among the most stimulating of present-day Asian theologians. Dr. Song has become increasingly well known to missiological circles in North America through his service as a visiting professor at Princeton Theological Seminary during the academic year 1976–77. His book Christian Mission In Reconstruction: An Asian Attempt was first published in Madras by the Christian Literature Society of India in 1976. Orbis Books has scheduled an American edition to appear in the fall of 1977. The Occasional Bulletin of Missionary Research invited D. Preman Niles, Professor in the field of Biblical Studies at the Theological College in Pilimatalawa, Sri Lanka, and Charles C. West, the Stephen Colwell Professor of Christian Ethics at Princeton Theological Seminary in New Jersey to write brief articles on “Reviewing and Responding to the Thought of Choan-Seng Song.” Although Dr. Song's recent book is intended to be a particular focus of those two reflections, they go beyond it to a wider consideration of his theological thought. In turn, Dr. Song was invited to submit a “reaction-to-the-reactions.” The three articles follow in that order.

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