Sacred Polities, Natural Law and the Law of Nations in the 16th-17th Centuries

2022 ◽  
Author(s):  
Hans Blom
Keyword(s):  
2000 ◽  
Vol 26 (2) ◽  
pp. 233-251 ◽  
Author(s):  
DAVID MORRICE

This article examines the debate between liberalism and communitarianism in contemporary political philosophy and considers its significance for international relations. The debate tends to pose a false dichotomy between liberalism and communitarianism, and neither position alone can provide an adequate basis for international relations theory. It is necessary to go beyond the liberal-communitarian divide in order to reconcile the valuable insights that may be rescued from both positions. There is a community which is a moral reality, which includes all individuals and maintains their moral integrity, and which can accommodate all legitimate, smaller communities. This is the community of humanity, which is recognized in traditional theories of natural law and the law of nations. The article concludes by considering whether the universal community of humanity requires and justifies world government.


Author(s):  
Koskenniemi Martti

This chapter examines the transformation of ideas about international power that took place in the idiom of natural law between 1648 and 1815, a key period of early Western modernity. Pressed in part by external events and in part by developments in the relations between the Holy Roman Empire’s constituent units, university jurists switched between abstract justification of the imperial structure and deliberating the technical merits of alternative legislative policies. These debates had an immediate relevance to how German jurists conceived jus gentium (the law of nations) and why they would finally discuss it under the title of ‘public law of Europe’. Thus, the transformations of natural law in the period 1648–1815 constructed and delimited the ways in which what is settled in the international world and what is open for political contestation was to be conceived up to the present.


Author(s):  
C. H. Alexandrowicz

This chapter challenges the projection of nineteenth-century assumptions onto the historical reality of the sixteenth through eighteenth centuries by arguing that the earlier transactions between European and Asian powers took place under the rubric of the law of nations. The classical European authors founded their theories on natural law and considered the family of nations universal, and Europeans acquired territorial rights in Asia in accord with principles of European law, through conquest or treaties of cession. The law of nations in Europe at this time was still in formation, and juridical developments were affected by the practice of states in the Indian Ocean. The chapter considers uncertainties and debates around sovereignty (vassals, suzerains, trading companies), territorial title, and maritime law, particularly in the controversy between Grotius and Freitas, and the rise of discriminatory monopolistic treaties that restricted Asian sovereigns’ ability to deal with more than one European power.


Author(s):  
Stephen C Neff

This chapter presents a brief history of international law. It proceeds chronologically, beginning with an overview of the ancient world, followed by a more detailed discussion of the great era of natural law in the European Middle Ages. The classical period (1600–1815) witnessed the emergence of a dualistic view of international law, with the law of nature and the law of nations co-existing (more or less amicably). In the nineteenth century—the least-known part of international law—doctrinaire positivism was the prevailing viewpoint, though not the exclusive one. For the inter-war years, developments both inside and outside the League of Nations are considered. The chapter concludes with some historically oriented comments on international law during the post-1945 period.


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