Two Seventeenth-Century Examples of Lex Credendi, Lex Orandi: The Baptismal and Eucharistic Theologies and Liturgies of Jeremy Taylor and Richard Baxter

1991 ◽  
Vol 21 (2) ◽  
pp. 165-189
Author(s):  
Bryan D. Spinks
2011 ◽  
Vol 64 (2) ◽  
pp. 500-543 ◽  
Author(s):  
Paula Loscocco

AbstractThis article brings into focus the royalist experience of political defeat and cultural recovery in mid-seventeenth-century England. It shows how royalist writers developed a polemically charged psalmic poetics that allowed them to appropriate the discursive authority of their Puritan enemies, reestablish their own cultural standing, and prepare the way for religious and political return. Several writers who found common cause in 1650s royalist poetics appear in these pages, including Izaak Walton, Thomas Stanley, Jeremy Taylor, Henry King, and the author(s) of the 1649 Eikon Basilike. Royalist writers with more divided responses to psalmic polemics appear here as well, including the episcopal divine, Henry Hammond, and the Davidic poet, Abraham Cowley. The poet, psalmist, and polemicist John Milton is an important presence throughout: his Eikonoklastes seems aware of his opponents’ polemical project, as do his 1653 psalms, and Paradise Lost itself may respond to what he once derided as royalist “Psalmistry.”


Author(s):  
Thomas Palmer

Chapter 7 continues the argument of chapter 6 into two central topics which constitute tests for the apparent movement among mid- and later seventeenth-century Anglicans away from an Augustinian theological framework. Jeremy Taylor has been charged with abandoning the traditional doctrine of original sin, and by consequence that of the atonement. Section II analyses his teaching, and shows that attempts to identify his doctrine with that of Socinian thinkers should be rejected. Section III analyses Herbert Thorndike’s discussion of Jansen’s teaching on liberty in the Augustinus. Thorndike adopted an understanding of human liberty which seems to resemble that of Molina, but his surprisingly sympathetic treatment of Jansen reflects his admiration for Augustine’s analysis of original sin and its effects, and his continued commitment to the understanding of conversion which it underwrites.


1963 ◽  
Vol 18 (1) ◽  
pp. 69-69 ◽  
Author(s):  
Jozef Cohen
Keyword(s):  

2020 ◽  
Vol 47 (2) ◽  
pp. 236-253
Author(s):  
Wu Huiyi ◽  
Zheng Cheng

The Beitang Collection, heritage of a seventeenth- and eighteenth-century Jesuit library in Beijing now housed in the National Library of China, contains an incomplete copy of Pietro Andrea Mattioli’s commentary on an Italian edition of Pedanius Dioscorides's De materia medica (1568) bearing extensive annotations in Chinese. Two hundred odd plant and animal names in a northern Chinese patois were recorded alongside illustrations, creating a rare record of seventeenth-century Chinese folk knowledge and of Sino-Western interaction in the field of natural history. Based on close analysis of the annotations and other contemporary sources, we argue that the annotations were probably made in Beijing by one or more Chinese low-level literati and Jesuit missionaries during the first two decades of the seventeenth century. We also conclude that the annotations were most likely directed at a Chinese audience, to whom the Jesuits intended to illustrate European craftsmanship using Mattioli’s images. This document probably constitutes the earliest known evidence of Jesuits' attempts at transmitting the art of European natural history drawings to China.


Sign in / Sign up

Export Citation Format

Share Document