The Church of Scientology: A History of a New Religion

2014 ◽  
Vol 43 (6) ◽  
pp. 865-867
Author(s):  
John R. Hall
Keyword(s):  
Slavic Review ◽  
1966 ◽  
Vol 25 (1) ◽  
pp. 1-39 ◽  
Author(s):  
Michael Cherniavsky

For nearly two hundred years the history of the Raskol, the Russian Church schism of the seventeenth century, was a secret one. To be sure, the Old Believers wrote, and in enormous quantities, but they wrote—by hand—secret manuscripts, copied secretly and circulated secretly. And, except for official condemnations of schismatic teachings and the publication of laws directed against the raskol'niki, more or less serious historical investigation started only in the last years of the reign of Emperor Nicholas I and was confined to printed but highly restricted memoranda passed around in the Ministry of Internal Affairs. Even the nature and the chronology of early Raskol historiography raise questions about the nature of the schism. Why was the history of the Raskol secret for such a long time? Why were the Old Believers persecuted by the government for so long? Was it all, as the government maintained, because they were ignorant, illiterate, superstitious, fanatical, and disobedient toward the Church?


1990 ◽  
Vol 6 ◽  
pp. 47-55 ◽  
Author(s):  
Jerzy Kłoczowski

Let us briefly recall the point of departure for the history of the relations between the Church and the Polish nation in the ninth and tenth centuries, that is, at the time when a strong monarchy had been formed between the Vistula and the Oder rivers, within the borders approximating to those we see today. These centuries were decisive not only for Poland, but also for other central and east European countries—for Bohemia, Hungary, Kiev, Ruthenia, and also for Scandinavia. In all these countries the emergence of the state structure went together with the official adoption of Christianity by the rulers and the social élites. The authorities also saw to it that at least the minimum requirements of the new religion were introduced and observed throughout the population. Around AD 1000 the borders of European Christianity had expanded to a fairly impressive size, and therefore this is a moment of special significance in the history of the European community. Only relatively small areas of heathendom remained unaffected, particularly the region of the Baltic coast—and it was in this region where the last stage of European Christianization took place, namely, the baptism of Lithuania in 1386–7, whose six-hundredth anniversary we celebrated recendy.


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