The Hebrew Bible contains many accounts of rape and sexual violence. Feminist approaches to these stories remain dominated by Phyllis Trible’s 1984 book Texts of Terror. This chapter and book offer a new approach, drawing on feminist, queer, and affect theory and offering new readings of biblical rape stories, including Dinah (Gen 34), Tamar (2 Sam 13), Lot’s daughters (Gen 19), Bathsheba (2 Sam 11), Hagar (Gen 16 and 21), Daughter Zion (Lam 1 and 2), and the Levite’s concubine (Judg 19). In place of “texts of terror,” this chapter opens the possibility of reading after terror. The approach offered here also engages contemporary activism against sexual violence and rape culture, bringing them to bear on biblical studies.