Dismantling the Master's House: The Predicament of Feminist Publishing and Writing Today

2000 ◽  
Vol 7 (2) ◽  
pp. 289-301 ◽  
Author(s):  
Ritu Menon

Tracing the early connections between feminist publishing and the women's movement in a somewhat nostalgic mode before going on to note the decline in the feminist publishing trade today, we encounter the paradoxical situation in which this decline is marked by the rapid and significant spread of women's studies in the academy, the large number of feminist writings that are now being published by mainstream publishing houses, and the major impact of the women's movement upon governments' and international bodies' policies worldwide. Because of the commitment that feminist presses have towards feminist causes, we believe that feminist publishing is an activity that must retain its 'autonomy and solidarity' in order to retain its political potential.

1975 ◽  
Vol 2 (2) ◽  
pp. 69-72 ◽  
Author(s):  
Annette M. Brodsky

Participation of women psychologists on an interdisciplinary teaching team offers an opportunity to serve psychology as well as the women's movement.


2017 ◽  
Vol 24 (1) ◽  
pp. 47-68 ◽  
Author(s):  
Sharmila Sreekumar

This article seeks to explore the stories that women’s studies in India tells about itself—its beginnings, trajectories and situations in the contemporary. Deploying the term ‘feminist storytelling’, the article focuses particularly on the origin stories that it diligently narrates. Feminist storytelling is to be understood here as a certain account-taking, a certain history-telling. It necessarily entails that we choose from a multitude of details; that we select and omit. It means that we plot different elements in terms of causality, sequence, consequence that we frame a beginning, middle and culmination. In other words, storytelling demands that we configure and construct—a temporal range, definite perspectives, priorities, order, conflicts, tempo, significations and resolutions. This article zeroes in on two stories that are repeatedly called upon to mark the beginnings of women’s studies: (i) the long fertile 19th century with its clamour over the ‘women’s question’ and (ii) the tumultuous decade of the 1970s which witnessed twinned events—the publication of the Towards Equality report and the emergence of the autonomous women’s movement. The particular manner in which women’s studies claim these histories, the article argues, mediates present dispositions and the modes by which women’s studies orients itself in the world. It conditions the responses we formulate under the sign of gender and in the name of woman. After analysing a few key renderings of ‘feminist storytelling’, this article quickly sketches a cartography of impasses confronting contemporary women’s studies. Several of these, it proposes, can be traced back to the origin stories propounded by feminist storytelling.


1970 ◽  
pp. 13
Author(s):  
Lebanese American University

In Arabic Adbwa' ala-I-Harakat-ln-Nlsa'iyya-i-Mu'asira byRose Ghurayyib, Publisher Institute for Women's Studies in the Arab World. Beirut, 1988.


2018 ◽  
Vol 26 (3) ◽  
Author(s):  
Rekha Pande

Abstract: The present paper looks at the historical background of the rise of feminism and women’s movement and doing gender in India. Not only in India but all over the world there has been a close link between feminism and the women’s movement, each inspiring and enriching the other. In the Indian context, while the women’s movement is a much earlier phenomenon, the term Feminism is a modern one. Feminism comprises a number of social, cultural and political movements, theories and moral philosophies concerned with gender inequalities and equal rights for women. In the pre-independence era, the women’s movement began as a social reform movement in the 19th century. At this time, the western idea of liberty, equality and fraternity was being imbibed by our educated elite through the study of English and the contact with west. This western liberalism was extended to the women’s question and was translated into a social reform movement. In the post-Independence period during the first few decades, the major concern was for overall economic growth. This was immediately followed by another decade, which witnessed an increased concern for equity and poverty alleviation. Gender issues were subsumed in poverty related concerns and there were no such specific programs, which aimed at women. In the post-independence period, the women’s movement has concerned itself with a large number of issues such as dowry, women’s work, price rise, land rights, political participation of women, Dalit women and marginalized women’s right, growing fundamentalism, women’s representation in the media etc. and a large number of Non-Government organizations have taken up this issue. Women’s studies and now Gender studies is also an off shoot of the long history of women’s movement in India. Various women’s studies Centres have been set up and today again these are at the brink of disappearing from the radar and there is a struggle which is now going on. Though a lot needs to be achieved and there are various impediments in making this reality available to a large section of women, the women’s movement has brought women’s issues center stage and made them more visible.


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